Translation Memory:002-Tsadra-BCA-Com-Nectar/1675: Difference between revisions
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|English={{bcaverse|Padmakara2006|9.32}}The answer is that when people cultivate the habit of considering all phenomena as empty of inherent existence (an attitude that runs contrary to fixation), they are ridding themselves of the ingrained belief in the reality of things. At the same time, by using the argument of dependent origination, they will also conclude that even the conviction in the unreality of phenomena is merely one thought supplanting another, and that it cannot in itself be the true mode of being of phenomena. Meditating on the fact that both the reality and unreality of things are completely lacking in true existence, they will finally overcome even their clinging to emptiness or nonexistence. As it is said, | |English={{bcaverse|Padmakara2006|9.32}}The answer is that when people cultivate the habit of considering all phenomena as empty of inherent existence (an attitude that runs contrary to fixation), they are ridding themselves of the ingrained belief in the reality of things. At the same time, by using the argument of dependent origination, they will also conclude that even the conviction in the unreality of phenomena is merely one thought supplanting another, and that it cannot in itself be the true mode of being of phenomena. Meditating on the fact that both the reality and unreality of things are completely lacking in true existence, they will finally overcome even their clinging to emptiness or nonexistence. As it is said, "Existence and nonexistence both are in-existent. The Bodhisattva who knows this is free indeed from samsara.” And Nagarjuna says in his ''Lokatitastava'': | ||
|SegmentFormat=Commentary | |SegmentFormat=Commentary | ||
|TranslationPageNumber=333 | |TranslationPageNumber=333 | ||
Latest revision as of 16:40, 21 April 2026
002-Tsadra-BCA-Com-Nectar/1675 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | By training in this aptitude for emptiness, The habit to perceive real things will be relinquished. By training in the thought "There isn’t anything,” This view itself will also be abandoned.[p.142]The Way of the Bodhisattva (2006)Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Way of the Bodhisattva: A Translation of the Bodhicharyāvatāra. By Śāntideva. Rev. ed. Shambhala Classics. Boston: Shambhala Publications, 2006. |
|---|---|
| RootTextChapterNum | 9 |
| RootTextVerseNum | 32 |
| SegmentFormat | Commentary |
| SourcePageNumber | 648 |
| SourceSabcheNumber | 2.1.2.2. |
| SourceSegmentOrder | 1675 |
| Tibetan | སྟོང་ཉིད་བག་ཆགས་གོམས་པས་ནི། ། དངོས་པོའི་བག་ཆགས་སྤོང་འགྱུར་ཞིང་། ། ཅི་ཡང་མེད་ཅེས་གོམས་པས་ནི། ། དེ་ཡང་ཕྱི་ནས་སྤོང་བར་འགྱུར། །stong nyid bag chags goms pas ni/_/ dngos po'i bag chags spong 'gyur zhing /_/ ci yang med ces goms pas ni/_/ de yang phyi nas spong bar 'gyur/_/ |
| TranslationChapter | 9 |
| TranslationChapterSubsection | Refutation of Objections with Regard to the Path, That Is, Emptiness |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPageNumber | 333 |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | The Nectar of Manjushri's Speech |
| Translator | Fletcher, W.; Blankleder, H. |
| Wylie | སྟོང་ཉིད་བག་ཆགས་གོམས་པས་ནི། ། དངོས་པོའི་བག་ཆགས་སྤོང་འགྱུར་ཞིང་། ། ཅི་ཡང་མེད་ཅེས་གོམས་པས་ནི། ། དེ་ཡང་ཕྱི་ནས་སྤོང་བར་འགྱུར། །stong nyid bag chags goms pas ni/_/ dngos po'i bag chags spong 'gyur zhing /_/ ci yang med ces goms pas ni/_/ de yang phyi nas spong bar 'gyur/_/ |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Kunzang Palden 1862 - 1943 |
| DuplicateRootTranslation | false |
| Notes | First Translation Memory Created by Tsadra Foundation. |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Texts/Bodhicaryāvatāra |
| ShortTitle | Padmakara (2006) |
| SourceAuthor | People/Kun bzang dpal ldan |
| SourceCitation | Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985 |
| SourcePublishedYear | 1990 |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ། |
| SourceTitleWylie | Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa |
| SourceVersionLabel | Kunzang Palden (1862 - 1943) |
| SourceWikiPage | Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) |
| TranslationCitation | Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007. |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | Books/The Nectar of Manjushri's Speech |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 10 June 2022 |
| TransMemID | 002-Tsadra-BCA-Com-Nectar |
| TransMemNum | 002 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
