Translation Memory:002-Tsadra-BCA-Com-Nectar/1603: Difference between revisions

Latest revision as of 16:39, 21 April 2026

002-Tsadra-BCA-Com-Nectar/1603 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Segment Data

English	Briefly, from the point of view of the ultimate mode of being, the two truths are not cut off and separated from each other with existence referring to the relative truth and nonexistence referring to the ultimate. For[p.316]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. the scriptures say, "Form is emptiness; emptiness is form. Emptiness is none other than form; and form is none other than emptiness.” This being so, the dharmadhatu, the union of appearance and emptiness, is beyond the four, eight, and thirty-two extremes of misconception. It is inexpressible in thought and word. It is mind-transcending primordial wisdom, self-cognizing awareness. It is the perfection of wisdom, Prajnaparamita, the actual ultimate truth in itself. On the other hand, whatever the ordinary mind conceives and whatever language expresses: All such things, which thus become the object of thought and word, if examined, are found to be nonexistent. They are empty like mirages and it is never possible for them to withstand analysis. Therefore the Lord Buddha has said in one of the sutras:
RootTextChapterNum	9
RootTextVerseNum	2
SegmentFormat	Commentary
SourcePageNumber	622
SourceSabcheNumber	2.1.1.2.
SourceSegmentOrder	1603
Tibetan	མདོར་ན་གནས་ལུགས་མཐར་ཐུག་པའི་དབང་དུ་ན་ཀུན་རྫོབ་ཏུ་ཡོད་པ་དང་དོན་དམ་པར་མེད་པ་ཞེས་ཡོད་པ་དང་མེད་པའི་མཚན་ཉིད་གཉིས་སོ་སོར་ཕྱོགས་སུ་ཆད་དེ་གནས་པ་མ་ཡིན་ཏེ། གཟུགས་སྟོང་པའོ། །སྟོང་པ་ཉིད་གཟུགས་སོ། །གཟུགས་ལས་སྟོང་པ་ཉིད་གཞན་མ་ཡིན། སྟོང་པ་ཉིད་ལས་ཀྱང་གཟུགས་གཞན་མ་ཡིན་ནོ་ཞེས་གསུངས་པས་ན་སྣང་སྟོང་ཟུང་དུ་འཇུག་པའི་ཆོས་ཀྱི་དབྱིངས་སྒྲོ་འདོགས་ཀྱི་མཐའ་བཞི་དང་བརྒྱད་དང་སོ་གཉིས་དང་བྲལ་བས་སྨྲ་བསམ་བརྗོད་དུ་མེད་པས་བློ་ལས་འདས་པའི་ཡེ་ཤེས་སོ་སོ་རང་རིག་པ་ཉིད་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་མཐར་ཐུག་པ་རྣམ་གྲངས་མ་ཡིན་པའི་དོན་དམ་པའི་བདེན་པ་ཡིན་ལ། བློས་འདི་དང་འདིའོ་ཞེས་དམིགས་ཤིང་འདུ་བྱེད་པ་དང༌། སྒྲས་འདི་དང་འདིའོ་ཞེས་གང་བརྗོད་པ་སེམས་དང་ངག་གི་སྤྱོད་ཡུལ་དུ་གྱུར་པའི་ཆོས་དེ་ནི་བརྟགས་ན་རྣམ་པར་དབེན་པས་སྒྱུ་མ་བཞིན་དུ་སྟོང་པ་ཡིན་གྱི་དཔྱད་བཟོད་པ་ནམ་ཡང་མི་སྲིད་དོ། །དེས་ན་བཅོམ་ལྡན་འདས་ཀྱིས་མདོ་ལས།
TranslationChapter	9
TranslationChapterSubsection	Definition of the Two Truths
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	315
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	mdor na gnas lugs mthar thug pa'i dbang du na kun rdzob tu yod pa dang don dam par med pa zhes yod pa dang med pa'i mtshan nyid gnyis so sor phyogs su chad de gnas pa ma yin te/_gzugs stong pa'o/_/stong pa nyid gzugs so/_/gzugs las stong pa nyid gzhan ma yin/_stong pa nyid las kyang gzugs gzhan ma yin no zhes gsungs pas na snang stong zung du 'jug pa'i chos kyi dbyings sgro 'dogs kyi mtha' bzhi dang brgyad dang so gnyis dang bral bas smra bsam brjod du med pas blo las 'das pa'i ye shes so so rang rig pa nyid shes rab kyi pha rol tu phyin pa mthar thug pa rnam grangs ma yin pa'i don dam pa'i bden pa yin la/_blos 'di dang 'di'o zhes dmigs shing 'du byed pa dang /_sgras 'di dang 'di'o zhes gang brjod pa sems dang ngag gi spyod yul du gyur pa'i chos de ni brtags na rnam par dben pas sgyu ma bzhin du stong pa yin gyi dpyad bzod pa nam yang mi srid do/_/des na bcom ldan 'das kyis mdo las/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

@@ Line 4: / Line 4: @@
 |SourcePageNumber=622
 |SourceSegmentOrder=1603
-|English=Briefly, from the point of view of the ultimate mode of being, the two truths are not cut off and separated from each other with existence referring to the relative truth and nonexistence referring to the ultimate. For{{pagebreak|315|The Nectar of Manjushri's Speech}} the scriptures say, “Form is emptiness; emptiness is form. Emptiness is none other than form; and form is none other than emptiness.” This being so, the dharmadhatu, the union of appearance and emptiness, is beyond the four, eight, and thirty-two extremes of misconception. It is inexpressible in thought and word. It is mind-transcending primordial wisdom, self-cognizing awareness. It is the perfection of wisdom, Prajnaparamita, the actual ultimate truth in itself. On the other hand, whatever the ordinary mind conceives and whatever language expresses: All such things, which thus become the object of thought and word, if examined, are found to be nonexistent. They are empty like mirages and it is never possible for them to withstand analysis. Therefore the Lord Buddha has said in one of the sutras:
+|English=Briefly, from the point of view of the ultimate mode of being, the two truths are not cut off and separated from each other with existence referring to the relative truth and nonexistence referring to the ultimate. For{{pagebreak|315|The Nectar of Manjushri's Speech}} the scriptures say, "Form is emptiness; emptiness is form. Emptiness is none other than form; and form is none other than emptiness.” This being so, the dharmadhatu, the union of appearance and emptiness, is beyond the four, eight, and thirty-two extremes of misconception. It is inexpressible in thought and word. It is mind-transcending primordial wisdom, self-cognizing awareness. It is the perfection of wisdom, Prajnaparamita, the actual ultimate truth in itself. On the other hand, whatever the ordinary mind conceives and whatever language expresses: All such things, which thus become the object of thought and word, if examined, are found to be nonexistent. They are empty like mirages and it is never possible for them to withstand analysis. Therefore the Lord Buddha has said in one of the sutras:
 |SegmentFormat=Commentary
 |TranslationPageNumber=315