Translation Memory:002-Tsadra-BCA-Com-Nectar/1603

002-Tsadra-BCA-Com-Nectar/1603 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Briefly, from the point of view of the ultimate mode of being, the two truths are not cut off and separated from each other with existence referring to the relative truth and nonexistence referring to the ultimate. For[p.316]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. the scriptures say, "Form is emptiness; emptiness is form. Emptiness is none other than form; and form is none other than emptiness.” This being so, the dharmadhatu, the union of appearance and emptiness, is beyond the four, eight, and thirty-two extremes of misconception. It is inexpressible in thought and word. It is mind-transcending primordial wisdom, self-cognizing awareness. It is the perfection of wisdom, Prajnaparamita, the actual ultimate truth in itself. On the other hand, whatever the ordinary mind conceives and whatever language expresses: All such things, which thus become the object of thought and word, if examined, are found to be nonexistent. They are empty like mirages and it is never possible for them to withstand analysis. Therefore the Lord Buddha has said in one of the sutras:
RootTextChapterNum	9
RootTextVerseNum	2
SegmentFormat	Commentary
SourcePageNumber	622
SourceSabcheNumber	2.1.1.2.
SourceSegmentOrder	1603
Tibetan	མདོར་ན་གནས་ལུགས་མཐར་ཐུག་པའི་དབང་དུ་ན་ཀུན་རྫོབ་ཏུ་ཡོད་པ་དང་དོན་དམ་པར་མེད་པ་ཞེས་ཡོད་པ་དང་མེད་པའི་མཚན་ཉིད་གཉིས་སོ་སོར་ཕྱོགས་སུ་ཆད་དེ་གནས་པ་མ་ཡིན་ཏེ། གཟུགས་སྟོང་པའོ། །སྟོང་པ་ཉིད་གཟུགས་སོ། །གཟུགས་ལས་སྟོང་པ་ཉིད་གཞན་མ་ཡིན། སྟོང་པ་ཉིད་ལས་ཀྱང་གཟུགས་གཞན་མ་ཡིན་ནོ་ཞེས་གསུངས་པས་ན་སྣང་སྟོང་ཟུང་དུ་འཇུག་པའི་ཆོས་ཀྱི་དབྱིངས་སྒྲོ་འདོགས་ཀྱི་མཐའ་བཞི་དང་བརྒྱད་དང་སོ་གཉིས་དང་བྲལ་བས་སྨྲ་བསམ་བརྗོད་དུ་མེད་པས་བློ་ལས་འདས་པའི་ཡེ་ཤེས་སོ་སོ་རང་རིག་པ་ཉིད་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་མཐར་ཐུག་པ་རྣམ་གྲངས་མ་ཡིན་པའི་དོན་དམ་པའི་བདེན་པ་ཡིན་ལ། བློས་འདི་དང་འདིའོ་ཞེས་དམིགས་ཤིང་འདུ་བྱེད་པ་དང༌། སྒྲས་འདི་དང་འདིའོ་ཞེས་གང་བརྗོད་པ་སེམས་དང་ངག་གི་སྤྱོད་ཡུལ་དུ་གྱུར་པའི་ཆོས་དེ་ནི་བརྟགས་ན་རྣམ་པར་དབེན་པས་སྒྱུ་མ་བཞིན་དུ་སྟོང་པ་ཡིན་གྱི་དཔྱད་བཟོད་པ་ནམ་ཡང་མི་སྲིད་དོ། །དེས་ན་བཅོམ་ལྡན་འདས་ཀྱིས་མདོ་ལས།
TranslationChapter	9
TranslationChapterSubsection	Definition of the Two Truths
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	315
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	mdor na gnas lugs mthar thug pa'i dbang du na kun rdzob tu yod pa dang don dam par med pa zhes yod pa dang med pa'i mtshan nyid gnyis so sor phyogs su chad de gnas pa ma yin te/_gzugs stong pa'o/_/stong pa nyid gzugs so/_/gzugs las stong pa nyid gzhan ma yin/_stong pa nyid las kyang gzugs gzhan ma yin no zhes gsungs pas na snang stong zung du 'jug pa'i chos kyi dbyings sgro 'dogs kyi mtha' bzhi dang brgyad dang so gnyis dang bral bas smra bsam brjod du med pas blo las 'das pa'i ye shes so so rang rig pa nyid shes rab kyi pha rol tu phyin pa mthar thug pa rnam grangs ma yin pa'i don dam pa'i bden pa yin la/_blos 'di dang 'di'o zhes dmigs shing 'du byed pa dang /_sgras 'di dang 'di'o zhes gang brjod pa sems dang ngag gi spyod yul du gyur pa'i chos de ni brtags na rnam par dben pas sgyu ma bzhin du stong pa yin gyi dpyad bzod pa nam yang mi srid do/_/des na bcom ldan 'das kyis mdo las/
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt शून्यता  Tib སྟོང་པ་ཉིད་  Ch 空;空門  

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Dharmadhātu - The fundamental expanse from which all phenomena emerge. Skt धर्मधातु  Tib ཆོས་དབྱིངས་  Ch 法界  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Saṃprajanyam - Skt संप्रजन्य  Tib ཤེས་བཞིན་  Ch 正知  

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Prajñāpāramitā - A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief Prajñāpāramitāhṛdayasūtra, popularly known as the Heart Sūtra. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (śūnyatā). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school. Skt प्रज्ञापारमिता  Tib ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་;ཤེར་ཕྱིན་  Ch 般若波羅蜜多  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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