Translation Memory:002-Tsadra-BCA-Com-Nectar/879

002-Tsadra-BCA-Com-Nectar/879 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The body, used to practice sacred teachings, Should not be harmed in meaningless pursuits. By acting thus the wishes of all beings Will swiftly and completely be attained. At the present moment, when one is a novice Bodhisattva, one should not damage one’s body (cutting off one’s hand for example) for some altruistic but trivial reason. For it is with the body that one is able to practice the sublime Dharma properly. One should instead take care of one’s body so that it is able to work for the good of others—eating just enough to fill one’s stomach and dressing sufficiently to keep out the cold, without falling into either extreme of excess. One should fulfill the activities of a Bodhisattva and, with prayers of aspiration, dedicate the merit to the gaining of omniscience for the sake of all beings. If one acts in this way, one’s wishes for immediate and ultimate happiness of all beings will be swiftly fulfilled one after the other.
RootTextChapterNum	5
RootTextVerseNum	86
SegmentFormat	Commentary
SourcePageNumber	402
SourceSabcheNumber	3.3.2.
SourceSegmentOrder	879
Tibetan	དམ་པའི་ཆོས་ནི་སྤྱོད་པའི་ལུས། ། ཕྲན་ཚེགས་ཆེད་དུ་གནོད་མི་བྱ། ། དེ་ལྟར་བྱས་ན་སེམས་ཅན་གྱི། ། བསམ་པ་མྱུར་དུ་རྫོགས་པར་འགྱུར། ། dam pa'i chos ni spyod pa'i lus/_/ phran tshegs ched du gnod mi bya/_/ de ltar byas na sems can gyi/_/ bsam pa myur du rdzogs par 'gyur/_/ Verse 5.86  ·  Verse tm དེ་ལའང་བྱང་ཆུབ་སེམས་དཔའ་ལས་དང་པོ་པའི་དུས་འདིར་དམ་པའི་ཆོས་ནི་ཚུལ་བཞིན་དུ་སྤྱོད་པའི་རང་གི་ལུས་འདི་ལ་གཞན་དོན་ཕྲན་ཚེགས་ཀྱི་ཆེད་དུ་ལག་པ་གཅོད་པ་ལ་སོགས་པའི་གནོད་པ་མི་བྱ་བར་ལྟོ་འགྲང་ལྷག་སྐྱོབས་ཙམ་གྱིས་ཟས་གོས་མཐའ་གཉིས་ལ་མ་ལྟུང་བས་གཞན་སེམས་ཅན་གྱི་དོན་དུ་རང་གི་ལུས་བསྲུང་བར་བྱས་ཏེ་བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་སྤྱད་ནས་དགེ་བ་སེམས་ཅན་གྱི་དོན་དུ་རྣམ་མཁྱེན་དུ་བསྔོ་བ་དང་སྨོན་ལམ་གདབ་སྟེ་སེམས་ཅན་གྱི་དོན་བྱ་དགོས་སོ། །དེ་ལྟར་བྱས་ན་རིམ་གྱིས་སེམས་ཅན་ཐམས་ཅད་[p.403]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. File:Buda by BDRC Logo.jpgཀྱི་གནས་སྐབས་དང་མཐར་ཐུག་གི་ཕན་བདེའི་བསམ་པ་ཐམས་ཅད་མྱུར་དུ་རྫོགས་པར་འགྱུར་བའི་ཕྱིར་རོ། །
TranslationChapter	5
TranslationChapterSubsection	Drawing Beings to the Dharma by the Gift of Material Things and of the Teachings
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	190
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	དམ་པའི་ཆོས་ནི་སྤྱོད་པའི་ལུས། ། ཕྲན་ཚེགས་ཆེད་དུ་གནོད་མི་བྱ། ། དེ་ལྟར་བྱས་ན་སེམས་ཅན་གྱི། ། བསམ་པ་མྱུར་དུ་རྫོགས་པར་འགྱུར། ། dam pa'i chos ni spyod pa'i lus/_/ phran tshegs ched du gnod mi bya/_/ de ltar byas na sems can gyi/_/ bsam pa myur du rdzogs par 'gyur/_/ Verse 5.86  ·  Verse tm de la'ang byang chub sems dpa' las dang po pa'i dus 'dir dam pa'i chos ni tshul bzhin du spyod pa'i rang gi lus 'di la gzhan don phran tshegs kyi ched du lag pa gcod pa la sogs pa'i gnod pa mi bya bar lto 'grang lhag skyobs tsam gyis zas gos mtha' gnyis la ma ltung bas gzhan sems can gyi don du rang gi lus bsrung bar byas te byang chub sems dpa'i spyod pa spyad nas dge ba sems can gyi don du rnam mkhyen du bsngo ba dang smon lam gdab ste sems can gyi don bya dgos so/_/de ltar byas na rim gyis sems can thams cad [p.403]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. File:Buda by BDRC Logo.jpgkyi gnas skabs dang mthar thug gi phan bde'i bsam pa thams cad myur du rdzogs par 'gyur ba'i phyir ro/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Apramāda - A state of being careful and attentive in one's actions, words, and thoughts. It means staying alert to avoid doing things that cause harm and focusing on what is helpful and virtuous. It is often called the 'path to the deathless' because it prevents the mind from wandering into negative habits. Skt अप्रमाद  Tib བག་ཡོད་པ་  Ch 不放逸  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'