Translation Memory:002-Tsadra-BCA-Com-Nectar/2138

002-Tsadra-BCA-Com-Nectar/2138 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

edit fields

English	Thus may I abide, sustained By simple, ordinary fare. And in every life obtain A dwelling place in perfect solitude. Shantideva prays that he may have a healthy body and live happily, sustained by no more than alms: ordinary, simple fare. And he prays that in every life until he attains buddhahood he might have a proper dwelling place suitable for the practice of virtue—in the outer, inner, and secret solitude of his body, speech, and mind, the need for which has already been explained. Regarding the benefits of solitude, these, once again, are as mentioned in the Chandrapradipa-sutra. It is of greater benefit to make seven steps in the direction of a solitary retreat than to make offerings to the Buddhas of the ten directions for as many kalpas as there are grains of sand in the Ganges.
RootTextChapterNum	10
RootTextVerseNum	52
SegmentFormat	Commentary
SourcePageNumber	799
SourceSabcheNumber	2.2.
SourceSegmentOrder	2138
Tibetan	བདག་ནི་ཁ་ཟས་གྱི་ནས་ཀྱང་། ། ཉམས་དང་ལྡན་ཞིང་འཚོ་བར་ཤོག ། ཚེ་རབས་ཀུན་ཏུ་དབེན་གནས་པ། ། ཕུན་སུམ་ལྡན་པ་ཐོབ་པར་ཤོག ། bdag ni kha zas gyi nas kyang /_/ nyams dang ldan zhing 'tsho bar shog_/ tshe rabs kun tu dben gnas pa/_/ phun sum ldan pa thob par shog_/ Verse 10.52  ·  Verse tm དེ་ཡང་བདག་ནི་བསོད་སྙོམས་ལ་སོགས་པའི་ཁ་ཟས་གྱི་ནས་ཏེ་ངན་ངོན་ཙམ་གྱིས་ཀྱང་ལུས་ཉམས་སྟོབས་དང་ལྡན་ཞིང་བདེ་བར་འཚོ་བར་ཤོག་ཅིག །སངས་རྒྱས་མ་ཐོབ་ཀྱི་བར་གྱི་ཚེ་རབས་ཀུན་ཏུ་དགེ་བ་སྒྲུབ་པ་ལ་སྒོ་གསུམ་ཕྱི་ནང་གསང་བའི་དབེན་པར་གནས་པ་ཕུན་སུམ་ཚོགས་པ་དང་ལྡན་པའང་ཐོབ་པར་ཤོག་ཅིག །ཅེས་པ་སྟེ་དེའི་དགོས་པ་[p.800]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ཡང་གོང་དུ་ཇི་སྐད་བསྟན་པ་རྣམས་དང༌། དབེན་གནས་ཀྱི་ཡོན་ཏན་བསམས་ནས་དེའི་ཕྱོགས་སུ་གོམས་པ་བདུན་བོར་ན་བསྐལ་པ་གང་གའི་ཀླུང་གི་བྱེ་མ་སྙེད་དུ་ཕྱོགས་བཅུའི་སངས་རྒྱས་ཐམས་ཅད་ལ་མཆོད་པ་ཕུལ་བ་ལས་ཀྱང་ཕན་ཡོན་ཆེ་བར་ཟླ་བ་སྒྲོན་མེའི་མདོ་ལས་གསུངས་པ་བཞིན་ནོ། །
TranslationChapter	10
TranslationChapterSubsection	Dedication of Virtue for One’s Own Sake, That Is, as the Cause of Enlightened Activities
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	430
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	བདག་ནི་ཁ་ཟས་གྱི་ནས་ཀྱང་། ། ཉམས་དང་ལྡན་ཞིང་འཚོ་བར་ཤོག ། ཚེ་རབས་ཀུན་ཏུ་དབེན་གནས་པ། ། ཕུན་སུམ་ལྡན་པ་ཐོབ་པར་ཤོག ། bdag ni kha zas gyi nas kyang /_/ nyams dang ldan zhing 'tsho bar shog_/ tshe rabs kun tu dben gnas pa/_/ phun sum ldan pa thob par shog_/ Verse 10.52  ·  Verse tm de yang bdag ni bsod snyoms la sogs pa'i kha zas gyi nas te ngan ngon tsam gyis kyang lus nyams stobs dang ldan zhing bde bar 'tsho bar shog cig_/sangs rgyas ma thob kyi bar gyi tshe rabs kun tu dge ba sgrub pa la sgo gsum phyi nang gsang ba'i dben par gnas pa phun sum tshogs pa dang ldan pa'ang thob par shog cig_/ces pa ste de'i dgos pa [p.800]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. yang gong du ji skad bstan pa rnams dang*/_dben gnas kyi yon tan bsams nas de'i phyogs su goms pa bdun bor na bskal pa gang ga'i klung gi bye ma snyed du phyogs bcu'i sangs rgyas thams cad la mchod pa phul ba las kyang phan yon che bar zla ba sgron me'i mdo las gsungs pa bzhin no/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

Go to the page with the definition of 'virtue'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'