View source for Books/Gone Beyond (Volume Two)

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|TableOfContents=*An Aspiration By H.H. The Seventeenth Karmapa, Ogyen Trinley Dorje	11
*Foreword By H.H. The Seventeenth Karmapa, Ogyen Trinley Dorje	13
*Introduction	15
*Translation: A Concise Elucidation Of The Abhisamayālaṃkāra (Topics Four To Eight)	27
**2.3.1.2.2. The four trainings (the means)	29
***2.3.1.2.2.1. The complete training in all aspects (familiarizing with the aspects of the three knowledges in a combined manner)	29
****2.3.1.2.2.1.1. Presenting the connection	29
****2.3.1.2.2.1.2. Detailed explanation of the clear realizations	30
*****2.3.1.2.2.1.2.1. The general presentation of the training	30
*****2.3.1.2.2.1.2.2. Instruction on the complete training in all aspects proper	76
***2.3.1.2.2.2. The culminating training (the consummation of the [complete training in all aspects])	105
****2.3.1.2.2.2.1. Presenting the connection	105
****2.3.1.2.2.2.2. Detailed explanation of the clear realizations	105
*****2.3.1.2.2.2.2.1. The culminating training of the path of preparation	105
*****2.3.1.2.2.2.2.2. The culminating training of the path of seeing	109
*****2.3.1.2.2.2.2.3. The culminating training of the path of familiarization	128
*****2.3.1.2.2.2.2.4. The culminating training of the uninterrupted path	138
***2.3.1.2.2.3. The serial training (familiarizing with the [aspects of the three knowledges] in a sequential manner)	146
****2.3.1.2.2.3.1. Presenting the connection	146
****2.3.1.2.2.3.2. Explaining the clear realization	146
*****2.3.1.2.2.3.2.1. The six pāramitās (the conduct, in which merit is primary)	147
*****2.3.1.2.2.3.2.2. The six recollections (the path of the union [of view and conduct])	147
*****2.3.1.2.2.3.2.3. The training in equality (the view―primarily familiarizing with wisdom)	147
***2.3.1.2.2.4. The instantaneous training (familiarizing with the [aspects of the three knowledges] in a simultaneous manner)	150
****2.3.1.2.2.4.1. Presenting the connection	150
****2.3.1.2.2.4.2. Explaining the clear realization	150
*****2.3.1.2.2.4.2.1. The instantaneous training in terms of nonmaturation (being in the process of becoming free from the stains of the impregnations of negative tendencies)	150
*****2.3.1.2.2.4.2.2. The instantaneous training in terms of maturation (being about to become buddha wisdom after being free from these [stains])	151
*****2.3.1.2.2.4.2.3. The instantaneous training in terms of the lack of characteristics	153
*****2.3.1.2.2.4.2.4. The instantaneous training in terms of nonduality	153
**2.3.1.2.3. Explaining the dharmakāya (the fruition)	156
***2.3.1.2.3.1. Presenting the connection	156
***2.3.1.2.3.2. Detailed explanation of the divisions	156
****2.3.1.2.3.2.1. General topic	156
*****2.3.1.2.3.2.1.1. Presenting the enlightened mind that represents the dharmakāya	156
*****2.3.1.2.3.2.1.2. The manner in which it knows what is to be known	157
****2.3.1.2.3.2.2. Meaning of the text	158
*****2.3.1.2.3.2.2.1. Explaining the svābhāvikakāya	158
*****2.3.1.2.3.2.2.2. Explaining the sāmbhogikakāya	168
*****2.3.1.2.3.2.2.3. Explaining the nairmāṇikakāya	180
*****2.3.1.2.3.2.2.4. Explaining enlightened activity	181
**2.3.2. Teaching the [eight topics] as six for persons interested in the intermediate version	186
**2.3.3. Teaching them as three for persons interested in the brief version	186
*3. Conclusion	187
*Appendix I: Selected General Topics From JNS	190
**4) The training in the complete realization of all aspects	190
***A) The focal objects and aspects of this training	190
***B) Afflictive obscurations, cognitive obscurations, and obscurations of meditative absorption	195
***C) The one hundred and ten aspects of the knowledge of all aspects	210
***D) The signs of irreversibility	237
***E) The twenty-two faculties	243
***F) Ultimate reality and buddhahood as permanent entities that perform functions	250
****1) Emptiness, the nature of phenomena, and the sugata heart as existing functional entities	250
****2) Buddhahood and enlightened activity	253
***G) Training in the equality of saṃsāra and nirvāṇa	265
***H) The meaning of "vanquishing māras”	272
**5) The culminating training	278
***A) The four conceptions to be relinquished on the path of seeing and their remedies	278
***B) Enlightenment	292
***C) The five great reasonings	295
***D) The four stages of yoga	304
***E) Dependent origination	332
***F) The nature of the path of familiarization (lion’s sport and crossing in one leap)	361
***G) The six causes and the four conditions	390
**6) The serial training	397
**7) The instantaneous training	401
**8) The dharmakāya	407
***A) The general presentation of the kāyas	407
****1) The nature of just the dharmakāya in general	407
****2) The natures of the different kāyas	410
****3) The distinctions in terms of the kāyas being fully qualified or nominal and the manner in which knowable objects are seen	420
***B) Enlightened activity	432
*Appendix II: Charts	434
*Appendix III: The Third Karmapa’s ''Synopsis Of The Eight Chapters Of Prajñāpāramitā''	448
*Appendix IV: The Third Karmapa’s ''Stanzas That Express Realization''	499
*Appendix V: The Definitions Of The Eight Topics And The Seventy Points Of The AA According To JG, JNS, CE, STT, SLG/PK, and LSSP/PSD	506
*Appendix VI: TOK’s Presentation Of The Paths, Bhūmis, And Fruitions In The Causal Yāna Of Characteristics	544
*Appendix VII: Short Biographies Of The Third, Seventh, And Eighth Karmapas And The Fifth Shamarpa	677
*Appendix VIII: The ''Abhisamayālaṃkāra''	687
*Glossary English–Sanskrit–Tibetan	749
* Glossary Tibetan–Sanskrit–English	755
* Bibliography	761
* Endnotes	826
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