Translation Memory:015-Tsadra-BC-Root-Bodhicittavivarana/39
015-Tsadra-BC-Root-Bodhicittavivarana/39 ID: 015-Tsadra-BC-Root-Bodhicittavivarana <br> Date: 28 January 2026 <br> Creator: Tsadra Staff <br> Origin: Tsadra Foundation
Segment Data
| English | That which is past is no more; That which is yet to be is not obtained; As it abides its locus is utterly transformed, So how can there be [such awareness in] the present?[p.13]A Commentary on the Awakening MindJinpa, Thupten, trans. "A Commentary on the Awakening Mind." By Nāgārjuna. n.p.: Institute of Tibetan Classics, 2007. |
|---|---|
| RootTextVerseNum | 31 |
| SegmentFormat | Root |
| SegmentOrder | 39 |
| SourcePageNumber | 12 |
| Tibetan | འདས་པ་གང་ཡིན་དེ་ནི་མེད། ། མ་འོངས་པ་ནི་ཐོབ་པ་མིན། ། གནས་ཕྱིར་གནས་ནི་ཡོངས་གྱུར་པ། ། ད་ལྟར་བ་ལ་ག་ལ་ཡོད། ། |
| TranslationPageNumber | 12 |
| Wylie | das pa gang yin de ni med/_/ ma 'ongs pa ni thob pa min/_/ gnas phyir gnas ni yongs gyur pa/_/ da ltar ba la ga la yod/_/ |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Nāgārjuna 2nd Century |
| DuplicateRootTranslation | false |
| RootTextWikiPage | Texts/RKTST 665 |
| ShortTitle | Bodhicittavivaraṇa |
| SourceAuthor | People/Nāgārjuna |
| SourceCitation | Nāgārjuna. Bodhicittavivaraṇa, (Byang chub sems kyi 'grel pa). (D 1800) rgyud, ngi 38a5-42b5. (Vol. 35) |
| SourceShortTitle | Nāgārjuna |
| SourceTitleTibetan | བྱང་ཆུབ་སེམས་ཀྱི་འགྲེལ་པ་ཞེས་བྱ་བ། |
| SourceTitleWylie | byang chub sems kyi 'grel pa zhes bya ba |
| SourceWikiPage | Texts/RKTST 664 |
| TranslationCitation | Jinpa, Thupten, trans. "A Commentary on the Awakening Mind." By Nāgārjuna. n.p.: Institute of Tibetan Classics, 2007. |
| TranslationPublishedYear | 2007 |
| TranslationWikiPage | Articles/A Commentary on the Awakening Mind |
| Translator | People/Jinpa, Thupten |
| TransMemCreator | Tsadra Staff |
| TransMemDate | 28 January 2026 |
| TransMemID | 015-Tsadra-BC-Root-Bodhicittavivarana |
| TransMemNum | 015 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Root verses |