Translation Memory:013-Tsadra-BCA-Com-Minyak-Ch9/675

013-Tsadra-BCA-Com-Minyak-Ch9/675 ID: 013-Tsadra-BCA-Com-Minyak-Ch9 <br> Date: 10 September 2025 <br> Creator: Gwen, Migmar, Dawa, Jeremi <br> Origin: Tsadra Foundation

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English	He replied that if it is the latter that there is no point in the Mahāyāna teaching of the selflessness of phenomena, then there is also no entailment, because the Hīnayāna canon shows arguments for the selflessness of phenomena in brief, whereas the Mahāyāna teaches it extensively through limitless arguments. The autocommentary says: “Since the selflessness of phenomena is made clear . . . the master himself said:
RootTextChapterNum	9
RootTextVerseNum	48
SegmentFormat	Commentary
SourcePageNumber	146
SourceSabcheNumber	2.2.3.1
SourceSegmentOrder	675
Tibetan	ཞེས་པའི་བར་གསུངས་སོ། །གཉིས་པ་ལྟར་ན་ཡང་། དེ་ལ་ཁྱབ་པ་མེད་དེ། ཐེག་དམན་གྱི་སྡེ་སྣོད་ལས་ཆོས་ཀྱི་བདག་མེད་རིགས་པ་མདོར་བསྡུས་པའི་སྒོ་ནས་བསྟན། ཐེག་ཆེན་ལས་རིགས་པ་མཐའ་ཡས་པའི་སྒོ་ནས་རྒྱས་པར་བསྟན་པའི་ཕྱིར་ཞེས་ལན་མཛད་དེ། རང་འགྲེལ་ལས། ཆོས་ཀྱི་བདག་མེད་པ་གསལ་བར་བྱ་བའི་ཕྱིར། ཞེས་པ་ནས། སློབ་དཔོན་གྱི་ཞལ་སྔ་ནས་ཀྱིས།
TranslationChapter	9
TranslationChapterSubsection	Explanation in the Autocommentary on the “Introduction to the Middle Way”
TranslationPageNumber	138
Wylie	zhes pa'i bar gsungs so/_/gnyis pa ltar na yang /_de la khyab pa med de/_theg dman gyi sde snod las chos kyi bdag med rigs pa mdor bsdus pa'i sgo nas bstan/_theg chen las rigs pa mtha' yas pa'i sgo nas rgyas par bstan pa'i phyir zhes lan mdzad de/_rang 'grel las/_chos kyi bdag med pa gsal bar bya ba'i phyir/_zhes pa nas/_slob dpon gyi zhal snga nas kyis/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2019
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams, (Thub bstan chos kyi grags pa). Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me.
SourceTitleTibetan	སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།
SourceTitleWylie	spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Texts/Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
TranslationCitation	Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/The Profound Reality of Interdependence
Translator	People/Duckworth, D.
TransMemCreator	Gwen, Migmar, Dawa, Jeremi
TransMemDate	10 September 2025
TransMemID	013-Tsadra-BCA-Com-Minyak-Ch9
TransMemNum	013
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of the Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt महायान  Tib ཐེག་པ་ཆེན་པོ།  Ch 大乘  

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Anātman - The Buddhist teaching of "non-self" or "selflessness"—the understanding that there is no permanent, unchanging self or soul within living beings. Along with impermanence (anitya) and suffering (duḥkha), it is one of the three marks of existence that characterize all conditioned phenomena. Skt अनात्मन्  Tib བདག་མེད་པ་  Ch 无我  

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Hīnayāna - The mainstream teachings and the early schools of Buddhism which primarily taught individual liberation through practice-focused renunciation and monasticism, considered lesser than the later movement of the Greater Vehicle (Mahāyāna), which professed enlightenment for all sentient beings and promoted compassion. Skt हीनयान  Tib ཐེག་དམན།  Ch 小乘  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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