Translation Memory:013-Tsadra-BCA-Com-Minyak-Ch9/438

013-Tsadra-BCA-Com-Minyak-Ch9/438 ID: 013-Tsadra-BCA-Com-Minyak-Ch9 <br> Date: 10 September 2025 <br> Creator: Gwen, Migmar, Dawa, Jeremi <br> Origin: Tsadra Foundation

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English	Given that this is the way of identifying superimposition and denigration, one might wonder how these are relinquished. In terms of apprehending the extreme of superimposition, in general there are two types: imputed (kun btags) and innate (lhan skyes). The imputed is in the continua of both non-Buddhists and realists, and the innate is the apprehension of the self of[p.100]The Profound Reality of Interdependence Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019. persons and phenomena. Within the apprehension of the self of phenomena, there is the apprehension of the imagined existing on its own and the apprehension of the apprehended and apprehender as substantially different. A threefold argument refuting the apprehension of the imagined existing on its own is stated in the Compendium of Mahāyāna:
RootTextChapterNum	9
RootTextVerseNum	15
SegmentFormat	Commentary
SourcePageNumber	96
SourceSabcheNumber	2.2.1.3.2.1.2.3.2.3
SourceSegmentOrder	438
Tibetan	སྒྲོ་སྐུར་བྱེད་ཚུལ་དེ་ལྟར་ཡིན་ན། དེ་དག་སྤོང་ཚུལ་ཇི་ལྟར་ཞེ་ན། སྒྲོ་འདོགས་ཀྱི་མཐར་འཛིན་ལ། སྤྱིར་ཀུན་བཏགས་ལྷན་སྐྱེས་གཉིས་ལས། སྔ་མ་ཕྱི་རོལ་པ་དང་དོན་སྤྱི་གཉིས་ཀྱི་རྒྱུད་ལ་ཡོད་ཅིང་། ལྷན་སྐྱེས་ལ་གང་ཟག་དང་ཆོས་ཀྱི་བདག་འཛིན་གཉིས་དང་། ཕྱི་མ་ལའང་། ཀུན་བཏགས་རང་གི་མཚན་ཉིད་ཀྱིས་གྲུབ་པར་འཛིན་པ་དང་། གཟུང་འཛིན་རྫས་གཞན་དུ་འཛིན་པ་གཉིས་ཡོད་ལ། སྔ་མ་འགོག་བྱེད་ཀྱི་རིགས་པ། ཐེག་བསྡུས་ལས།
TranslationChapter	9
TranslationChapterSubsection	The Consummate Nature
TranslationPageNumber	99
Wylie	sgro skur byed tshul de ltar yin na/_de dag spong tshul ji ltar zhe na/_sgro 'dogs kyi mthar 'dzin la/_spyir kun btags lhan skyes gnyis las/_snga ma phyi rol pa dang don spyi gnyis kyi rgyud la yod cing /_lhan skyes la gang zag dang chos kyi bdag 'dzin gnyis dang /_phyi ma la'ang /_kun btags rang gi mtshan nyid kyis grub par 'dzin pa dang /_gzung 'dzin rdzas gzhan du 'dzin pa gnyis yod la/_snga ma 'gog byed kyi rigs pa/_theg bsdus las/
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2019
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams, (Thub bstan chos kyi grags pa). Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me.
SourceTitleTibetan	སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།
SourceTitleWylie	spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Texts/Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
TranslationCitation	Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/The Profound Reality of Interdependence
Translator	People/Duckworth, D.
TransMemCreator	Gwen, Migmar, Dawa, Jeremi
TransMemDate	10 September 2025
TransMemID	013-Tsadra-BCA-Com-Minyak-Ch9
TransMemNum	013
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of the Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt महायान  Tib ཐེག་པ་ཆེན་པོ།  Ch 大乘  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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