Translation Memory:013-Tsadra-BCA-Com-Minyak-Ch9/424

013-Tsadra-BCA-Com-Minyak-Ch9/424 ID: 013-Tsadra-BCA-Com-Minyak-Ch9 <br> Date: 10 September 2025 <br> Creator: Gwen, Migmar, Dawa, Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

edit fields

English	The basis of division is objects of knowledge, which are divided into two truths. The essence of the conventional truth is a convention which, when observed, can produce thorough afflictions. “The conventional truth” (kun rdzob bden pa), “the unreal” (brdzun pa), and “the customary truth” (tha snyad[p.97]The Profound Reality of Interdependence Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019. bden pa) have the same meaning. An illustration is the phenomena within the imagined and dependent natures. The essence of the ultimate truth is the phenomenon that is the consummate observation of the pure path. “The ultimate truth” (don dam bden pa), “the basic field of phenomena” (chos dbyings), “the consummate nature” (yongs grub), and “reality” (de bzhin nyid) have the same meaning. An illustration is the twofold selflessness.
RootTextChapterNum	9
RootTextVerseNum	15
SegmentFormat	Commentary
SourcePageNumber	91
SourceSabcheNumber	2.2.1.3.2.1.2.3.1
SourceSegmentOrder	424
Tibetan	དབྱེ་གཞི་ཤེས་བྱ་ལ་དབྱེ་ངོ་བདེན་པ་གཉིས་སོ། །དེའང་ཀུན་ནས་ཉོན་མོངས་པ་སྐྱེ་རུང་གི་དམིགས་པ་ཐ་སྙད་པ་དེ། ཀུན་རྫོབ་བདེན་པའི་ངོ་བོ་ཡིན་ལ། ཀུན་རྫོབ་བདེན་པ། བརྫུན་པ། ཐ་[p.92]Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me Mi nyag kun bzang bsod nams (མི་ཉག་ཀུན་བཟང་བསོད་ནམས་). spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me [སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།]. [Lamp that Thoroughly Illuminates the Suchness of Profound Dependent Origination: An Overview of the Divisions of the Wisdom Chapter of Entering into the Conduct [of the Bodhisattva]]. Tengyur.སྙད་བདེན་པ་རྣམས་དོན་གཅིག མཚན་གཞི་ནི། ཀུན་བཏགས་དང་གཞན་དབང་གིས་བསྡུས་པའི་ཆོས་རྣམས་སོ། །རྣམ་དག་ལམ་གྱི་དམིགས་པ་མཐར་ཐུག་ཏུ་གྱུར་པའི་ཆོས་དེ་དོན་དམ་བདེན་པའི་ངོ་བོ་ཡིན་ལ། དོན་དམ་བདེན་པ། ཆོས་དབྱིངས། ཡོངས་གྲུབ། དེ་བཞིན་ཉིད་སོགས་དོན་གཅིག མཚན་གཞི་ནི་བདག་མེད་པ་རྣམ་པ་གཉིས་སོ། །
TranslationChapter	9
TranslationChapterSubsection	The Way of Presenting the Two Truths
TranslationPageNumber	96
Wylie	dbye gzhi shes bya la dbye ngo bden pa gnyis so/_/de'ang kun nas nyon mongs pa skye rung gi dmigs pa tha snyad pa de/_kun rdzob bden pa'i ngo bo yin la/_kun rdzob bden pa/_brdzun pa/_tha [p.92]Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me Mi nyag kun bzang bsod nams (མི་ཉག་ཀུན་བཟང་བསོད་ནམས་). spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me [སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།]. [Lamp that Thoroughly Illuminates the Suchness of Profound Dependent Origination: An Overview of the Divisions of the Wisdom Chapter of Entering into the Conduct [of the Bodhisattva]]. Tengyur.snyad bden pa rnams don gcig_mtshan gzhi ni/_kun btags dang gzhan dbang gis bsdus pa'i chos rnams so/_/rnam dag lam gyi dmigs pa mthar thug tu gyur pa'i chos de don dam bden pa'i ngo bo yin la/_don dam bden pa/_chos dbyings/_yongs grub/_de bzhin nyid sogs don gcig_mtshan gzhi ni bdag med pa rnam pa gnyis so/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2019
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams, (Thub bstan chos kyi grags pa). Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me.
SourceTitleTibetan	སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།
SourceTitleWylie	spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Texts/Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
TranslationCitation	Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/The Profound Reality of Interdependence
Translator	People/Duckworth, D.
TransMemCreator	Gwen, Migmar, Dawa, Jeremi
TransMemDate	10 September 2025
TransMemID	013-Tsadra-BCA-Com-Minyak-Ch9
TransMemNum	013
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'afflictions'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Anātman - The Buddhist teaching of "non-self" or "selflessness"—the understanding that there is no permanent, unchanging self or soul within living beings. Along with impermanence (anitya) and suffering (duḥkha), it is one of the three marks of existence that characterize all conditioned phenomena. Skt अनात्मन्  Tib བདག་མེད་པ་  Ch 无我  

Go to the page with the definition of 'selflessness'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Skt भूमि  Tib གཞི་  

Go to the page with the definition of 'gzhi'

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'