Translation Memory:013-Tsadra-BCA-Com-Minyak-Ch9/375

013-Tsadra-BCA-Com-Minyak-Ch9/375 ID: 013-Tsadra-BCA-Com-Minyak-Ch9 <br> Date: 10 September 2025 <br> Creator: Gwen, Migmar, Dawa, Jeremi <br> Origin: Tsadra Foundation

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English	This Prāsaṅgika system accepts that it is suitable to have yogic perception that directly realizes the coarse sixteen aspects such as impermanence in the continuum of an ordinary being prior to the attainment of the path of seeing that realizes the subtle selflessness. It is clearly said that they have it: [IX.8ab] There is no problem; impermanence is conventional for yogis; yet for the world, seen to be ultimate. 9.8 This system is not like that of the Sautrāntika, Mind-Only, and Svātantrika because they claim that yogic perception is necessarily a sublime being’s gnosis.
RootTextChapterNum	9
RootTextVerseNum	8
SegmentFormat	Commentary
SourcePageNumber	80
SourceSabcheNumber	2.2.1.3.1.2.2.3.2
SourceSegmentOrder	375
Tibetan	ཐལ་འགྱུར་བའི་ལུགས་འདིར་ནི། བདག་མེད་ཕྲ་མོ་རྟོགས་པའི་མཐོང་ལམ་མ་ཐོབ་པའི་སྔ་རོལ་གྱི་སོ་སྐྱེའི་རྒྱུད་ལ་རགས་པའི་མི་རྟག་སོགས་བཅུ་དྲུག་མངོན་སུམ་དུ་རྟོགས་པའི་རྣལ་འབྱོར་མངོན་ཡ་སུམ་ཡོད་ཆོག་པར་བཞེད་དོ། །འདིར། རྣལ་འབྱོར་ཀུན་རྫོབ་ཉེས་མེད་དེ། །འཇིག་རྟེན་ལ་ལྟོས་དེ་ཉིད་མཐོང་། ། 9.8ཞེས་པས་ཀྱང་དེ་ཡོད་པ་གསལ་བར་བསྟན་ཏོ། །འདི་མདོ་སེམས་རང་རྒྱུད་པ་རྣམས་ཀྱི་ལུགས་དང་མི་འདྲ་སྟེ། དེ་དག་གིས་རྣལ་འབྱོར་མངོན་སུམ་ལ་འཕགས་པའི་ཡེ་ཤེས་ཀྱིས་ཁྱབ་པར་བཞེད་པའི་ཕྱིར་རོ། །
TranslationChapter	9
TranslationChapterSubsection	The Way of Classifying Sūtras as Provisional or Definitive
TranslationPageNumber	88
Wylie	thal 'gyur ba'i lugs 'dir ni/_bdag med phra mo rtogs pa'i mthong lam ma thob pa'i snga rol gyi so skye'i rgyud la rags pa'i mi rtag sogs bcu drug mngon sum du rtogs pa'i rnal 'byor mngon ya sum yod chog par bzhed do/_/'dir/_rnal 'byor kun rdzob nyes med de/_/'jig rten la ltos de nyid mthong /_/ 9.8zhes pas kyang de yod pa gsal bar bstan to/_/'di mdo sems rang rgyud pa rnams kyi lugs dang mi 'dra ste/_de dag gis rnal 'byor mngon sum la 'phags pa'i ye shes kyis khyab par bzhed pa'i phyir ro/ /
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2019
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams, (Thub bstan chos kyi grags pa). Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me.
SourceTitleTibetan	སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།
SourceTitleWylie	spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Texts/Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
TranslationCitation	Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/The Profound Reality of Interdependence
Translator	People/Duckworth, D.
TransMemCreator	Gwen, Migmar, Dawa, Jeremi
TransMemDate	10 September 2025
TransMemID	013-Tsadra-BCA-Com-Minyak-Ch9
TransMemNum	013
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Anātman - The Buddhist teaching of "non-self" or "selflessness"—the understanding that there is no permanent, unchanging self or soul within living beings. Along with impermanence (anitya) and suffering (duḥkha), it is one of the three marks of existence that characterize all conditioned phenomena. Skt अनात्मन्  Tib བདག་མེད་པ་  Ch 无我  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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