Translation Memory:011-Tsadra-BCA-Com-Pawo/652

011-Tsadra-BCA-Com-Pawo/652 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	You might say now, “Just like an actor takes on different forms—such as Arjuna or Bhıma1654These are two of the five Pandava sons, the heroes in the ancient Indian epic Mahābhārata.—in every moment, this same consciousness assumes different aspects in different forms.” However, then it is certain that this consciousness is something impermanent, because it changes moment by moment. You might continue, “The actor takes on various different natures, but the actor is the same. Likewise, though it assumes different aspects, this self that entails a permanent consciousness that perceives sound is just a single one. Hence, there is no mistake.” Well, we can only rebuke you: If [the self] is supposed to be both the singularity of a self that entails this permanent consciousness that perceives sound and at the same time changes into all kinds of things—such as perception of form and perception of smell—then such a [self] is something unprecedented in the world and impossible indeed.
RootTextChapterNum	9
RootTextVerseNum	65;66;67
SegmentFormat	Commentary
SourcePageNumber	843
SourceSabcheNumber	3.1.2.
SourceSegmentOrder	652
Tibetan	གལ་སྟེ་ཟློས་གར་མཁན་གྱིས་སྐད་ཅིག་རེར་སྲིད་སྒྲུབ་དང་འཇིགས་སྡེ་སོགས་ཀྱི་གཟུགས་ཐ་དད་འཛིན་པ་ལྟར་ཤེས་པ་དེ་ཉིད་ཚུལ་གཞན་གྱིས་རྣམ་པ་གཞན་འཛིན་ནོ་ཞེ་ན། ཁྱོད་ཀྱིས་དེ་ལྟ་བུ་ཉིད་ཏུ་མཐོང་ན་ཤེས་པ་དེ་རྟག་པ་མིན་པར་ངེས་ཏེ་སྐད་ཅིག་གིས་འགྱུར་བའི་ཕྱིར་རོ། །གལ་སྟེ་གར་མཁན་གྱིས་ཚུལ་གཞན་ཐ་དད་འཛིན་ཡང་གར་མཁན་གཅིག་པོ་དེ་ཉིད་ཡིན་པ་ལྟར་རྣམ་པ་ཐ་དད་འཛིན་ཡང་སྒྲ་འཛིན་པའི་ཤེས་པ་རྟག་པ་ཅན་གྱི་བདག་གཅིག་པོ་དེ་ཉིད་ཡིན་པས་སྐྱོན་མེད་ཏོ་ཅེ་ན། འོ་ན་སྒྲ་འཛིན་གྱི་ཤེས་པ་རྟག་པ་ཅན་གྱི་བདག་གཅིག་པུ་ཉིད་ཀྱང་ཡིན་ལ་གཟུགས་འཛིན་དང་དྲི་འཛིན་ལ་སོགས་པ་དངོས་པོ་སྣ་ཚོགས་སུ་འགྱུར་བ་ཡང་ཡིན་ན་དེ་ནི་འཇིག་རྟེན་ན་སྔོན་མེད་ཅིང་མི་སྲིད་པ་གཅིག་གོ་ཞེས་བསྟིངས་སོ། །
TranslationChapter	9
TranslationChapterSubsection	The Particular Refutation of the Enumerators’ Assertion
TranslationPageNumber	702
Wylie	gal ste zlos gar mkhan gyis skad cig rer srid sgrub dang 'jigs sde sogs kyi gzugs tha dad 'dzin pa ltar shes pa de nyid tshul gzhan gyis rnam pa gzhan 'dzin no zhe na/_khyod kyis de lta bu nyid tu mthong na shes pa de rtag pa min par nges te skad cig gis 'gyur ba'i phyir ro/_/gal ste gar mkhan gyis tshul gzhan tha dad 'dzin yang gar mkhan gcig po de nyid yin pa ltar rnam pa tha dad 'dzin yang sgra 'dzin pa'i shes pa rtag pa can gyi bdag gcig po de nyid yin pas skyon med to ce na/_'o na sgra 'dzin gyi shes pa rtag pa can gyi bdag gcig pu nyid kyang yin la gzugs 'dzin dang dri 'dzin la sogs pa dngos po sna tshogs su 'gyur ba yang yin na de ni 'jig rten na sngon med cing mi srid pa gcig go zhes bstings so/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'the self'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'a self'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'bdag'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po'

Pawo Rinpoche, 2nd (དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།]. [Essence of the Boundlessly Vast and Deep Ocean of Teachings of the Great Vehicle: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho'

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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