Translation Memory:011-Tsadra-BCA-Com-Pawo/459

011-Tsadra-BCA-Com-Pawo/459 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

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English	In the Buddha-field “Great Illumination” of the former Thus-Gone One “Lion’s Roar, King of Drum Sound,” the present Buddha “Immaculate Abundant Splendor Who Outshines Sun and Moon” was an upholder of the dharma called “Utterly Joyous Senses.” He was endowed with the conduct of means of someone who does not think about something to be adopted or to be discarded. He taught those[p.677]The Center of the Sunlit Sky Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004. with sharp faculties who wish for just the expression of the initial phrases [with the words], “All phenomena have the nature of desire. They have the nature of hatred and dullness. They are unobscured. Also all conduct has the same defining characteristic.” Thus, he placed them in [the state of] endurance.1610In a general sense, this refers to being mentally ready for the dharma of nonarising, i.e., emptiness (Skt. anutpattidharmakṣānti, Tib. mi skye ba’i chos la bzod pa). Thus, here “endurance” does not mean passively enduring or bearing something but rather indicates an active openness and receptiveness to integrate the experience of emptiness into one’s mind stream. In a more specific sense, “endurance” stands for reaching the level of endurance among the four levels—heat, peak, endurance, and supreme dharma—of the path of junction. Here, the practitioner newly attains some degree of endurance—or readiness in the sense of lack of fear—with respect to profound emptiness. Strictly speaking, the complete form of this kind of endurance is only attained from the path of seeing onward when one directly sees the nature of phenomena and then familiarizes oneself with this realization.
RootTextChapterNum	9
RootTextVerseNum	41
SegmentFormat	Quote
SourcePageNumber	817
SourceSabcheNumber	2.2.2.1.3.
SourceSegmentOrder	459
Tibetan	སྔོན་དེ་བཞིན་གཤེགས་པ་སེང་གེའི་ང་རོ་རྔ་སྒྲའི་རྒྱལ་པོའི་ཞིང་སྣང་བ་ཆེན་པོར་ད་ལྟའི་སངས་རྒྱས་གཟི་བརྗིད་སྟུག་པོ་དྲི་མེད་ཉི་ཟླ་ཟིལ་གནོན་དེ་ཆོས་སྨྲ་བ་རབ་ཏུ་དགའ་བའི་དབང་པོ་ཞེས་བྱ་བ་ཐབས་ཀྱི་སྤྱོད་པ་ཅན་བླང་དོར་དུ་མི་རྟོག་ཞིང་ཆོས་ཐམས་ཅད་ནི་འདོད་ཆགས་ཀྱི་ངོ་བོ་ཉིད་ཏོ་ཞེ་སྡང་དང་གཏི་མུག་གི་ངོ་བོ་ཉིད་ཏོ་སྒྲིབ་པ་མེད་པའོ་སྤྱོད་པ་ཐམས་ཅད་ཀྱང་མཚན་ཉིད་གཅིག་པའོ་ཞེས་དབང་པོ་རྣོ་བ་མགོ་སྨོས་པས་འཚལ་བ་རྣམས་ལ་བསྟན་སྟེ་བཟོད་པ་ལ་བཀོད།
TranslationChapter	9
TranslationChapterSubsection	The Proof That the Great Vehicle Is Buddha’s Speech
TranslationPageNumber	676
Wylie	sngon de bzhin gshegs pa seng ge'i nga ro rnga sgra'i rgyal po'i zhing snang ba chen por da lta'i sangs rgyas gzi brjid stug po dri med nyi zla zil gnon de chos smra ba rab tu dga' ba'i dbang po zhes bya ba thabs kyi spyod pa can blang dor du mi rtog zhing chos thams cad ni 'dod chags kyi ngo bo nyid to zhe sdang dang gti mug gi ngo bo nyid to sgrib pa med pa'o spyod pa thams cad kyang mtshan nyid gcig pa'o zhes dbang po rno ba mgo smos pas 'tshal ba rnams la bstan ste bzod pa la bkod/
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Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

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Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kṣānti - Patience is the ability to remain calm and composed when facing difficulties, suffering, or harm from others, without becoming angry or discouraged. Skt क्षान्ति  Tib བཟོད་པ་  Ch 忍;忍辱  

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Śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt शून्यता  Tib སྟོང་པ་ཉིད་  Ch 空;空門  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'