Translation Memory:011-Tsadra-BCA-Com-Pawo/300

011-Tsadra-BCA-Com-Pawo/300 ID: 011-Tsadra-BCA-Com-Pawo <br> Date: 1 April 2025 <br> Creator: Gwen, Karma Jurmay, Dawa, Migmar;Jeremi <br> Origin: Tsadra Foundation

Previous Segment

Root TM Page

Next Segment

Segment Data

edit fields

English	Here, one should understand the distinctive feature that the phrase “neither [entities] nor [nonentities]” is not [just] a dual1538Sanskrit has not only a singular and a plural but also a “dual,” which specifically indicates two in number. but serves as a plural: Exemplified by entities and nonentities, anything that is observed as a phenomenon—such as cyclic existence and nirvāṇa, conditioned and unconditioned, empty and nonempty, permanent and impermanent, real and delusive, seeming and ultimate—[does not remain before immaculate knowledge]. Through having revealed the very [actuality] that these phenomena do not abide by their nature in any form whatsoever, one has reached the final culmination of the supreme [actuality] that no phenomenon has been seen, is seen, or will be seen.
RootTextChapterNum	9
RootTextVerseNum	34
SegmentFormat	Commentary
SourcePageNumber	793
SourceSabcheNumber	2.2.1.3.
SourceSegmentOrder	300
Tibetan	འདིར་དག་སྒྲ་ནི་གཉིས་ཚིག་མིན་པར་མང་ཚིག་ལ་འགྱུར་ཁྱད་དུ་གོ་བར་བྱ་སྟེ། དངོས་དངོས་མེད་ཀྱིས་མཚོན་ནས་འཁོར་འདས་དང་། འདུས་བྱས་དང་འདུས་མ་བྱས་དང་། སྟོང་པ་དང་མི་སྟོང་པ་དང་། རྟག་པ་དང་མི་རྟག་པ་དང་། བདེན་པ་དང་བརྫུན་པ་དང་། ཀུན་རྫོབ་དང་དོན་དམ་ལ་སོགས་པའི་ཆོས་སུ་དམིགས་པ་གང་ཡང་ཤེས་རབ་དྲི་མ་མེད་པའི་བློ་ཡང་དག་པ་དེའི་མདུན་ན་མི་གནས་པ་སྟེ་ངོ་བོ་ཉིད་ཀྱིས་ཆོས་འདི་དག་ནི་རྣམ་པ་འགར་ཡང་དེ་ལྟར་གནས་པ་མ་ཡིན་པ་ཉིད་དེ་ལྟར་མངོན་དུ་བྱས་པས་ཆོས་གང་ཡང་མ་གཟིགས་མི་གཟིགས་གཟིགས་པར་མི་འགྱུར་བ་རབ་ཀྱི་མཐར་སོན་པ་སྟེ།
TranslationChapter	9
TranslationChapterSubsection	Attaining the Dharma Body through Being Free from Apprehending Extremes
TranslationPageNumber	654
Wylie	dir dag sgra ni gnyis tshig min par mang tshig la 'gyur khyad du go bar bya ste/_dngos dngos med kyis mtshon nas 'khor 'das dang /_'dus byas dang 'dus ma byas dang /_stong pa dang mi stong pa dang /_rtag pa dang mi rtag pa dang /_bden pa dang brdzun pa dang /_kun rdzob dang don dam la sogs pa'i chos su dmigs pa gang yang shes rab dri ma med pa'i blo yang dag pa de'i mdun na mi gnas pa ste ngo bo nyid kyis chos 'di dag ni rnam pa 'gar yang de ltar gnas pa ma yin pa nyid de ltar mngon du byas pas chos gang yang ma gzigs mi gzigs gzigs par mi 'gyur ba rab kyi mthar son pa ste/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Pawo Rinpoche 1504 - 1566
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Brunnhölzl 2004
SourceAuthor	People/Pawo Rinpoche, 2nd
SourceCitation	Dpa' bo gtsug lag phreng ba. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po. The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle. Rouffignac, France: Nehsang Samten Chöling, n.d. See Sarnath: vajra vidya institute, 2003.
SourceShortTitle	The Essence of the Immeasurable, Profound and Vast Ocean of the Dharma of the Great Vehicle
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་ཐེག་ཆེན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཟབ་རྒྱས་མཐའ་ཡས་པའི་སྙིང་པོ།
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa theg chen chos kyi rgya mtsho zab rgyas mtha' yas pa'i snying po
SourceVersionLabel	Pawo Rinpoche, 2nd (1504 - 1566)
SourceWikiPage	Texts/Spyod 'jug rnam bshad theg chen chos kyi rgya mtsho
TranslationCitation	Brunnhölzl, Karl. The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition. Including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The Entrance to the Bodhisattva’s Way of Life (Bodhicaryāvatāra). Nitartha Institute Series. Ithaca, NY: Snow Lion Publications, 2004.
TranslationPublishedYear	2004
TranslationWikiPage	Books/The Center of the Sunlit Sky
Translator	People/Brunnhölzl, K.
TransMemCreator	Gwen, Karma Jurmay, Dawa, Migmar;Jeremi
TransMemDate	1 April 2025
TransMemID	011-Tsadra-BCA-Com-Pawo
TransMemNum	011
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt मध्यमक  Tib དབུ་མ་  Ch 中觀見  

Go to the page with the definition of 'Madhyamaka'

Kagyu - The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa. Tib བཀའ་བརྒྱུད་  

Go to the page with the definition of 'Kagyü'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'