Translation Memory:010-Tsadra-BCA-Com-Gyatsab/3276

010-Tsadra-BCA-Com-Gyatsab/3276 ID: 010-Tsadra-BCA-Com-Gyatsab <br> Date: 13 November 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Therefore, in order to eliminate all afflictive obscurations and obscurations to knowledge, one needs to generate superior insight. Before that, one needs in turn to achieve calm abiding, and therefore I turn my mind away from all wrong paths, such as disturbing thoughts of sense objects, which obstruct the generation of calm abiding. By way of the eight abandoning recognitions I shall place the mind continuously in equipoise on a correct object.
RootTextChapterNum	8
RootTextVerseNum	187
SegmentFormat	Commentary
SourcePageNumber	342
SourceSabcheNumber	1.1.3.2.2.3.2.4.3
SourceSegmentOrder	3276
Tibetan	དེ་བས་ན་ཉོན་མོངས་པ་དང་ཤེས་བྱའི་སྒྲིབ་པ་མཐའ་དག་བསལ་བའི་ཕྱིར་དུ་ལྷག་མཐོང་བསྐྱེད་དགོས་ལ་དེ་ཡང་སྔོན་དུ་ཞི་གནས་བསྒྲུབ་དགོས་[p.343]Spyod 'jug rtsa 'grel (Mtsho sngon mi rigs dpe skrun khang 2001) Śāntideva, and Rgyal tshab rje dar ma rin chen. Spyod 'jug rtsa 'grel and Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs. Xining: Mtsho sngon mi rigs dpe skrun khang, 2001པས་ཞི་གནས་སྐྱེ་བའི་གེགས་ལོག་པའི་ལམ་འདོད་པའི་རྣམ་རྟོག་སོགས་མཐའ་དག་ལས་སེམས་བསླན་ཏེ། སྤོང་བའི་འདུ་བྱེད་བརྒྱད་ཀྱི་སྒོ་ནས་ཡང་དག་པའི་དམིགས་པ་ལ་རྟག་པར་ཡང་བདག་གིས་སེམས་མཉམ་པར་གཞག་པར་བྱའོ། །
TranslationChapterSubsection	Placing the Mind in Single-Pointed Equipoise on a Virtuous Object
TranslationPageNumber	55
Wylie	de bas na nyon mongs pa dang shes bya'i sgrib pa mtha' dag bsal ba'i phyir du lhag mthong bskyed dgos la de yang sngon du zhi gnas bsgrub dgos [p.343]Spyod 'jug rtsa 'grel (Mtsho sngon mi rigs dpe skrun khang 2001) Śāntideva, and Rgyal tshab rje dar ma rin chen. Spyod 'jug rtsa 'grel and Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs. Xining: Mtsho sngon mi rigs dpe skrun khang, 2001pas zhi gnas skye ba'i gegs log pa'i lam 'dod pa'i rnam rtog sogs mtha' dag las sems bslan te/_spong ba'i 'du byed brgyad kyi sgo nas yang dag pa'i dmigs pa la rtag par yang bdag gis sems mnyam par gzhag par bya'o/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Gyaltsap Je 1364 - 1432
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Stracke 2016
SourceAuthor	People/Rgyal tshab rje dar ma rin chen
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
SourceVersionLabel	Gyaltsap Je (1364 - 1432)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
TranslationCitation	Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/.
TranslationPublishedYear	2016
TranslationWikiPage	Books/The Entrance for the Children of the Conquerors
Translator	People/Stracke, F.
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	13 November 2024
TransMemID	010-Tsadra-BCA-Com-Gyatsab
TransMemNum	010
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary;Root verses

Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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