Translation Memory:010-Tsadra-BCA-Com-Gyatsab/2980

010-Tsadra-BCA-Com-Gyatsab/2980 ID: 010-Tsadra-BCA-Com-Gyatsab <br> Date: 13 November 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Answer: If one does not meditate, then this is correct. But, if one is able through familiarization to know and grasp at the drop of the father’s and mother’s semen and blood[p.34]The Entrance for the Children of the Conquerors Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/. as one’s own object, saying ‘this is mine,’ then why should one not be able to hold the body of others as one’s own through familiarization? One should be able to. If one meditates, then one generates the mind thinking of it as one’s own. Hence, having contemplated the benefits of eliminating the sufferings of others one should strive to eliminate them.
RootTextChapterNum	8
RootTextVerseNum	111;112
SegmentFormat	Commentary
SourcePageNumber	321
SourceSabcheNumber	1.1.3.1.2.4
SourceSegmentOrder	2980
Tibetan	མ་གོམས་ན་བདེན་མོད་ཀྱི་གོམས་པ་ཡིས་ནི་གཞན་ཕ་དང་མ་དག་གི་ཁུ་བ་ཁྲག་གི་ཐིགས་པ་ལ་བདག་གི་དངོས་པོ་གྲུབ་པ་མེད་པར་གྱུར་ཀྱང་ནི། གོམས་པའི་སྟོབས་ཀྱིས་བདག་གོ་ཞེས་ནི་ཤེས་ཤིང་འཛིན་པ་ལྟར་དེ་བཞིན་དུ་གོམས་པར་བྱས་ན། གཞན་གྱི་ལུས་ལ་ཡང་བདག་ཅེས་ཅིའི་ཕྱིར་མི་གཟུང་སྟེ་ཟུངས་ཤིག་དང་། གོམས་པར་བྱས་ན་རང་གི་དང་འདྲ་བའི་བློ་སྐྱེའོ། །དེས་ན་གཞན་གཅེས་པར་འཛིན་པའི་ཕན་ཡོན་བསམས་ནས་གཞན་གྱི་སྡུག་བསྔལ་སེལ་བ་ལ་འབད་པར་བྱའོ། །
TranslationChapterSubsection	If One Meditates On Equalizing Self and Others, One Can Develop It
TranslationPageNumber	33
Wylie	ma goms na bden mod kyi goms pa yis ni gzhan pha dang ma dag gi khu ba khrag gi thigs pa la bdag gi dngos po grub pa med par gyur kyang ni/_goms pa'i stobs kyis bdag go zhes ni shes shing 'dzin pa ltar de bzhin du goms par byas na/_gzhan gyi lus la yang bdag ces ci'i phyir mi gzung ste zungs shig dang /_goms par byas na rang gi dang 'dra ba'i blo skye'o/_/des na gzhan gces par 'dzin pa'i phan yon bsams nas gzhan gyi sdug bsngal sel ba la 'bad par bya'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Gyaltsap Je 1364 - 1432
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Stracke 2016
SourceAuthor	People/Rgyal tshab rje dar ma rin chen
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
SourceVersionLabel	Gyaltsap Je (1364 - 1432)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs
TranslationCitation	Stracke, Fedor, trans. The Entrance for the Children of the Conquerors: A Commentary on the Introduction to the Actions of Bodhisattvas. By Gyaltsab Rinpoche. N.p.: Happy Monks Publication, 2016. https://happymonkspublication.org/product/bodhisattvacharyavatara-chapter-1-10-commentary/.
TranslationPublishedYear	2016
TranslationWikiPage	Books/The Entrance for the Children of the Conquerors
Translator	People/Stracke, F.
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	13 November 2024
TransMemID	010-Tsadra-BCA-Com-Gyatsab
TransMemNum	010
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary;Root verses

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།'

Rgyal tshab rje dar ma rin chen (རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་). byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་བཤད་རྒྱལ་སྲས་འཇུག་ངོགས།]. [Entryway for the Heirs of the Conqueror: A Detailed Explanation of Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad rgyal sras 'jug ngogs'