Translation Memory:007-Tsadra-BCA-Com-LightDayStar/372
007-Tsadra-BCA-Com-LightDayStar/372 ID: 007-Tsadra-BCA-Com-LightDayStar <br> Date: 22 March 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | There are other cases where, even though things are established by direct perception, their identity is not acknowledged. Although they see that an ox is in itself devoid of the universal, the followers of Kanada, who are mistaken in their understanding, say that it does nevertheless possess the universal.195For the Nyāya-Vaiśeṣika school, universals and their instances are separate entities. It is the coincidence of individuals with their universals through a relation called “inherence” (samavāya) that makes things appear as individual whole entities as distinct from mere collections of parts. See Dreyfus, Recognizing Reality, 57. And although feeling is experienced by the self-cognizing mind as having the nature of consciousness, the Sāṁkhyas and others say that it has the nature of matter.196According to Sāṁkhya theory, the experiences of pleasure, pain, and so forth, are modulations of prakṛti, which is material, and not of the puruṣa, which is conscious. Likewise, the non-Buddhists also say that it is impossible for the mind to cognize itself—on account of which, the question whether or not the self-cognizing mind exists on the conventional level is to be settled by reasoning. There is absolutely no point in trying either to prove or refute it on the basis of scripture alone.197Appeal to the authority of Buddhist scriptures is useless in debates with non-Buddhists. |
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| RootTextChapterNum | 9 |
| SegmentFormat | Commentary |
| SourcePageNumber | 14-2-56b |
| SourceSegmentOrder | 372 |
| Tibetan | དེ་ལྟ་བུར་དོན་མངོན་སུམ་གྲུབ་ཀྱང་དེའི་ཐ་སྙད་མི་སྦྱོར་བ་གཞན་ཡང་ཡོད་དེ། སྤྱི་ཡིས་དབེན་པའི་བ་ལང་མངོན་སུམ་མཐོང་ཡང་གཟེགས་ཟན་པ་བློ་གྲོས་ཕྱིན་ཅི་ལོག་ཏུ་གྱུར་པ་དག་གིས་བ་ལང་སྤྱི་དང་ལྡན་པར་ཁས་ལེན་པ་དང་། ཚོར་བ་ཤེས་པའི་རང་བཞིན་དུ་རང་རིག་གིས་མྱོང་ཡང་། གྲངས་ཅན་པ་སོགས་ཀྱིས་བེམ་པོའི་ངོ་བོར་ཁས་ལེན་པ་ཡིན་ལ། དེ་བཞིན་དུ་ཕྱི་རོལ་པ་དག་གིས་རང་རིག་པ་མི་སྲིད་ཅེས་སྨྲ་བའང་ཡིན་ནོ། །དེས་ན་རང་རིག་ཐ་སྙད་དུ་ཡོད་མེད་རིགས་པས་གྲུབ་བྱ་ཡིན་པས་ན་ལུང་ཁོ་ནས་དགག་པའམ་སྒྲུབ་པར་བྱེད་པ་ནི་དོན་ཅི་ཡང་མེད་དོ། ། |
| TranslationChapter | LDS - Question 7 |
| TranslationPageNumber | 285 |
| Wylie | de lta bur don mngon sum grub kyang de'i tha snyad mi sbyor ba gzhan yang yod de/_spyi yis dben pa'i ba lang mngon sum mthong yang gzegs zan pa blo gros phyin ci log tu gyur pa dag gis ba lang spyi dang ldan par khas len pa dang /_tshor ba shes pa'i rang bzhin du rang rig gis myong yang /_grangs can pa sogs kyis bem po'i ngo bor khas len pa yin la/_de bzhin du phyi rol pa dag gis rang rig pa mi srid ces smra ba'ang yin no/_/des na rang rig tha snyad du yod med rigs pas grub bya yin pas na lung kho nas dgag pa'am sgrub par byed pa ni don ci yang med do/_/ |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Mipam Gyatso 1846 - 1912 |
| DuplicateRootTranslation | false |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Bodhicaryāvatāra |
| ShortTitle | Light of the Day Star (2017) |
| SourceAuthor | People/Mi pham rgya mtsho |
| SourceTitleTibetan | བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ། |
| SourceTitleWylie | brgal lan nyin byed snang ba |
| SourceVersionLabel | Mipam Gyatso (1846 - 1912) |
| SourceWikiPage | Texts/Brgal lan nyin byed snang ba |
| TranslationCitation | Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017. |
| TranslationPublishedYear | 2017 |
| TranslationWikiPage | Books/The Wisdom Chapter |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 22 March 2024 |
| TransMemID | 007-Tsadra-BCA-Com-LightDayStar |
| TransMemNum | 007 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
