Translation Memory:007-Tsadra-BCA-Com-LightDayStar/201
007-Tsadra-BCA-Com-LightDayStar/201 ID: 007-Tsadra-BCA-Com-LightDayStar <br> Date: 22 March 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | They must refute the innate view of the transitory collection (their clinging to the self imputed on the basis of the aggregates as if it were intrinsically existent). For even though they may understand that a self and so on that is permanent, individual, and independent does not exist, it is not by this alone that they will be liberated.113It is important to bear in mind that there are two kinds of self-clinging: the clinging to the imputed self (btags pa’i bdag ’dzin) and the clinging to the “innate sense of self ” (lhan skyes kyi bdag ’dzin). Once again, the first is a matter of reflection and philosophical or religious belief. It is built up anew in each successive existence and is confined to beings capable of rational thought. It is moreover comparatively easy to remove, since its falsehood may be demonstrated by a process of logical reasoning. By contrast, the innate sense of self, referred to here as the innate view of the transitory collection, is a profound habitual tendency, instilled in the mind from beginningless time. It is the root of samsaric existence. It accompanies the mind from one life to another and is present from the lowest forms of animal existence to the peak of existence in the highest states of the gods of the formless realm. When arhatship, the definitive liberation that is the fruit of the Shrāvaka path, is achieved, this innate clinging to self and a fortiori the clinging to the imputed self are completely annihilated. As long as such clinging remains, liberation or arhatship is impossible. Indeed, logic demonstrates that [without the dissipation of the view of the transitory collection] they are like the non-Buddhist adepts who are free from attachment. |
|---|---|
| RootTextChapterNum | 9 |
| SegmentFormat | Commentary |
| SourcePageNumber | 14-2-29b |
| SourceSegmentOrder | 201 |
| Tibetan | ཕུང་པོ་ལ་བརྟེན་ནས་བཏགས་པའི་བདག་དེ་ངོ་བོས་གྲུབ་པར་འཛིན་པའི་འཇིག་ལྟ་ལྷན་སྐྱེས་མ་ཁེགས་བར་དུ་རྟག་གཅིག་རང་དབང་ཅན་གྱི་བདག་སོགས་མེད་པར་ཤེས་ཀྱང་དེ་ཙམ་གྱི་ཐར་པར་མི་འགྱུར་ཏེ་ཕྱི་རོལ་པའི་ཆགས་བྲལ་དང་འདྲ་བར་འགྱུར་ཞེས་རིགས་པས་སྒྲུབ་པར་མཛད་ལ། |
| TranslationChapter | LDS - Question 5 |
| TranslationPageNumber | 244 |
| Wylie | phung po la brten nas btags pa'i bdag de ngo bos grub par 'dzin pa'i 'jig lta lhan skyes ma khegs bar du rtag gcig rang dbang can gyi bdag sogs med par shes kyang de tsam gyi thar par mi 'gyur te phyi rol pa'i chags bral dang 'dra bar 'gyur zhes rigs pas sgrub par mdzad la/ |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Mipam Gyatso 1846 - 1912 |
| DuplicateRootTranslation | false |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Bodhicaryāvatāra |
| ShortTitle | Light of the Day Star (2017) |
| SourceAuthor | People/Mi pham rgya mtsho |
| SourceTitleTibetan | བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ། |
| SourceTitleWylie | brgal lan nyin byed snang ba |
| SourceVersionLabel | Mipam Gyatso (1846 - 1912) |
| SourceWikiPage | Texts/Brgal lan nyin byed snang ba |
| TranslationCitation | Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017. |
| TranslationPublishedYear | 2017 |
| TranslationWikiPage | Books/The Wisdom Chapter |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 22 March 2024 |
| TransMemID | 007-Tsadra-BCA-Com-LightDayStar |
| TransMemNum | 007 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
