Translation Memory:007-Tsadra-BCA-Com-LightDayStar/198

007-Tsadra-BCA-Com-LightDayStar/198 ID: 007-Tsadra-BCA-Com-LightDayStar <br> Date: 22 March 2024 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	But how, [Mipham] might ask, are we to interpret the fact that there are many passages in the sutras and shastras that state that the Shrāvakas and Pratyekabuddhas do not have a perfect realization of the phenomenal no-self? To be sure, these passages exist. But when it is said that they have no realization of the phenomenal no-self, the meaning is that although the Shrāvakas and Pratyekabuddhas do possess the wisdom that realizes the no-self of all phenomena, they do not realize it by means of an infinite number of arguments. And it is after pursuing both scripture and correct reasoning to this effect, that I declare that this position is to be strenuously approved.
RootTextChapterNum	9
SegmentFormat	Commentary2
SourcePageNumber	14-2-28b
SourceSegmentOrder	198
Tibetan	འོ་ན་མདོ་དང་བསྟན་བཅོས་དུ་མ་ནས་ཉན་རང་ལ་ཆོས་ཀྱི་བདག་མེད་རྫོགས་པར་རྟོགས་པ་མེད་ཅེས་གསུངས་པ་རྣམས་ཇི་ལྟར་དྲངས་ཤེ་ན། ཡོད་དེ་དེས་ཆོས་ཀྱི་བདག་མེད་རྟོགས་པ་མེད་ཅེས་པ་ནི་ཉན་རང་ལ་ཆོས་ཐམས་ཅད་བདེན་མེད་དུ་རྟོགས་པའི་ཡེ་ཤེས་ཡོད་ཀྱང་།[p.14-2-28b] དེ་དག་རིགས་པའི་རྣམ་གྲངས་མཐའ་ཡས་པའི་སྒོ་ནས་རྟོགས་པ་མེད་པའི་དོན་ཡིན་ནོ་ཞེས་ལུང་རིགས་ཚད་ལྡན་གྱི་རྗེས་སུ་འབྲངས་ནས་མགྲིན་པ་གཟེངས་བསྟོད་དེ་སྨྲའོ། །ཞེས་གསུངས་སོ། །
TranslationChapter	LDS - Question 5
TranslationPageNumber	243
Wylie	o na mdo dang bstan bcos du ma nas nyan rang la chos kyi bdag med rdzogs par rtogs pa med ces gsungs pa rnams ji ltar drangs she na/_yod de des chos kyi bdag med rtogs pa med ces pa ni nyan rang la chos thams cad bden med du rtogs pa'i ye shes yod kyang /[p.14-2-28b] de dag rigs pa'i rnam grangs mtha' yas pa'i sgo nas rtogs pa med pa'i don yin no zhes lung rigs tshad ldan gyi rjes su 'brangs nas mgrin pa gzengs bstod de smra'o/_/zhes gsungs so/_/
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Alignment info

Parameter	Value
AuthorLabel	Mipam Gyatso 1846 - 1912
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Light of the Day Star (2017)
SourceAuthor	People/Mi pham rgya mtsho
SourceTitleTibetan	བརྒལ་ལན་ཉིན་བྱེད་སྣང་བ།
SourceTitleWylie	brgal lan nyin byed snang ba
SourceVersionLabel	Mipam Gyatso (1846 - 1912)
SourceWikiPage	Texts/Brgal lan nyin byed snang ba
TranslationCitation	Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017.
TranslationPublishedYear	2017
TranslationWikiPage	Books/The Wisdom Chapter
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	22 March 2024
TransMemID	007-Tsadra-BCA-Com-LightDayStar
TransMemNum	007
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Pratyekabuddha - Pratyekabuddhas are saints who, in their last birth in the cycle of existence, are said to become enlightened through solitary practice on the nature of dependent ordination. These saints are said to appear when there is no buddha around and work either alone or in small groups. Skt प्रत्येकबुद्ध  Tib རང་སངས་རྒྱས།;རང་རྒྱལ།  Ch 緣覺  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Anumāna - Inference (Skt. anumāna; T. rjes dpag) is a way of knowing something indirectly, using logic and reasoning rather than direct experience. For example, if you see smoke rising from a distant mountain, you can infer that there is a fire there, even if you can't see the fire directly yourself. It's a key way to understand things that are hidden from our senses. It is used in the Buddhist tradition to gain insight into deeper levels of reality of self and phenomena. Skt अनुमान  Tib རྗེས་དཔག་  Ch 比量  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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