Translation Memory:006-Tsadra-BCA-Com-WisdomChapter/459
006-Tsadra-BCA-Com-WisdomChapter/459 ID: 006-Tsadra-BCA-Com-WisdomChapter <br> Date: 1 November 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | Just as when the fire goes out, the wood being all consumed, the entire fabric of ideas concerning origin and so forth subsides; all movements of the mind and mental factors are arrested without exception. This is the dharmadhātu. In this ineffable union of appearance and emptiness, like water mingled with water, the self-arisen primal wisdom, beyond all ontological extremes, sees all the objects of knowledge, and yet it is completely nonconceptual. For it should be understood that when the activity of the mind and its mental factors comes to rest without any further movement, ultimate primordial wisdom manifests. When self-arisen wisdom appears, the ordinary mind ceases. If, contaminated by ordinary opinions, we were to think that the discursive mind cannot come to a halt, or that if it could, then (as with an extinguished fire) no wisdom would ensue, this would be a great disparagement of the Buddha. Therefore this fault is to be avoided through the cultivation of certainty as to the profound meaning. |
|---|---|
| RootTextChapterNum | 9 |
| RootTextVerseNum | 107 |
| SegmentFormat | Commentary |
| SegmentOrder | 459 |
| SourcePageNumber | 102 |
| SourceSabcheNumber | 2.2.1.2.4.1.2.1 |
| Tibetan | ཅེས་གསུངས་པ་བཞིན་དུ་སྐྱེ་སོགས་སྤྲོས་པའི་དྲྭ་བ་མ་ལུས་པ་ཞི་བའི་བུད་ཤིང་ཟད་པའི་མེ་བཞིན་སེམས་སེམས་བྱུང་གི་རྒྱུ་བ་ལྷག་མ་མ་ལུས་པར་ལོག་སྟེ་ཆོས་ཀྱི་དབྱིངས་སྣང་སྟོང་ཟུང་འཇུག་བརྗོད་དུ་མེད་པའི་ངང་དུ་ཆུ་ལ་ཆུ་བཞག་པ་བཞིན་དུ་གྱུར་པའི་རང་བྱུང་གི་ཡེ་ཤེས་མཐའ་ཐམས་ཅད་དང་བྲལ་བ་ཤེས་བྱ་ཀུན་ཏུ་གཟིགས་ཀྱང་སྤྲོས་པའི་རང་བཞིན་ཉེ་བར་ཞི་བ་ཁོ་ནའོ། །འདིའི་སྐབས་སུ་སེམས་སེམས་བྱུང་གི་སྤྲོས་པ་ལྷག་མེད་དུ་ལོག་པས་ན་ཡེ་ཤེས་མཐར་ཐུག་པ་[p.103]Spyod 'jug sher 'grel ke ta ka (Si khron mi rigs dpe skrun khang 1993) |
| TranslationChapter | The Ketaka Jewel |
| TranslationChapterSubsection | A refutation of the objection that the two truths are untenable |
| TranslationPageNumber | 165 |
| Wylie | ces gsungs pa bzhin du skye sogs spros pa'i drwa ba ma lus pa zhi ba'i bud shing zad pa'i me bzhin sems sems byung gi rgyu ba lhag ma ma lus par log ste chos kyi dbyings snang stong zung 'jug brjod du med pa'i ngang du chu la chu bzhag pa bzhin du gyur pa'i rang byung gi ye shes mtha' thams cad dang bral ba shes bya kun tu gzigs kyang spros pa'i rang bzhin nye bar zhi ba kho na'o/_/'di'i skabs su sems sems byung gi spros pa lhag med du log pas na ye shes mthar thug pa [p.103]Spyod 'jug sher 'grel ke ta ka (Si khron mi rigs dpe skrun khang 1993) |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Mipam Gyatso 1846 - 1912 |
| DuplicateRootTranslation | true |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Bodhicaryāvatāra |
| ShortTitle | Nor bu ke ta ka (2017) |
| SourceAuthor | People/Mi pham rgya mtsho |
| SourceTitleTibetan | ཤེས་རབ་ལེའུའི་ཚིག་དོན་གོ་སླ་བར་རྣམ་པར་བཤད་པ་ནོར་བུ་ཀེ་ཏ་ཀ། |
| SourceTitleWylie | shes rab le'u'i tshig don go sla bar rnam par bshad pa nor bu ke ta ka |
| SourceVersionLabel | Mipam Gyatso (1846 - 1912) |
| SourceWikiPage | Texts/Nor bu ke ta ka |
| TranslationCitation | Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017. |
| TranslationPublishedYear | 2017 |
| TranslationWikiPage | Books/The Wisdom Chapter |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 1 November 2023 |
| TransMemID | 006-Tsadra-BCA-Com-WisdomChapter |
| TransMemNum | 006 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
