Translation Memory:006-Tsadra-BCA-Com-WisdomChapter/223
006-Tsadra-BCA-Com-WisdomChapter/223 ID: 006-Tsadra-BCA-Com-WisdomChapter <br> Date: 1 November 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation
Segment Data
| English | The Shrāvakas, however, claim that the difference between the personal and the phenomenal no-self is very great. They say too that the realization of the phenomenal no-self, or emptiness, is unnecessary. For liberation is attained merely through the realization of the personal no-self. This however is just their opinion. They want to say that what exists is not empty, whereas the self, which has never existed, is completely unreal like a rabbit’s horns.55The comparison being made here is between the personal self, which is a fabrication, and the aggregates which, even though they are also fabrications (in that they are themselves composite and impermanent), are nevertheless collections of partless particles, which the Vaibhāṣika and Sautrāntika tenet systems consider to be ultimately real. Therefore the realization of the emptiness of the personal self implies, to a certain degree, an understanding of the no-self of phenomena, even if this does not extend to the realization of the emptiness of the partless particles. Therefore, despite their claim, the Shrāvakas and Pratyekabuddhas do have a partial realization of the phenomenal no-self, or emptiness. And so they argue, saying that they have no use for a belief in the phenomenal no-self, without realizing that that is precisely what the dependently imputed personal self is. |
|---|---|
| RootTextChapterNum | 9 |
| RootTextVerseNum | 44 |
| SegmentFormat | Commentary |
| SegmentOrder | 223 |
| SourcePageNumber | 50 |
| SourceSabcheNumber | 2.1.2.2 |
| Tibetan | ཞེས་སོ། །དེས་ན་འདིར་ཆོས་དང་གང་ཟག་གི་བདག་མེད་ལ་ཁྱད་ཆེན་པོར་ཡོད་པར་རློམས་ནས་ཆོས་བདག་མེད་སྟོང་པ་ཉིད་ནི་མི་དགོས་པར་གང་ཟག་གི་བདག་དེ་ཁོ་ནས་གྲོལ་བར་འདོད་པ་རྣམས་ཀྱི་ཞེ་འདོད་ནི། གང་ཡོད་པར་གྱུར་པའི་དངོས་པོ་ནི་སྟོང་པ་མ་ཡིན་ལ། གང་གཏན་ནས་ཡོད་མ་མྱོང་བ་བདག་ནི་རི་བོང་གི་རྭ་བཞིན་དུ་དོན་ལ་མེད་པ་ཞིག་སྟེ་དེ་ཕྱིར་[p.51]Spyod 'jug sher 'grel ke ta ka (Si khron mi rigs dpe skrun khang 1993) |
| TranslationChapter | The Ketaka Jewel |
| TranslationChapterSubsection | A refutation of objections made against the Mahāyāna, which asserts emptiness |
| TranslationPageNumber | 120 |
| Wylie | zhes so/_/des na 'dir chos dang gang zag gi bdag med la khyad chen por yod par rloms nas chos bdag med stong pa nyid ni mi dgos par gang zag gi bdag de kho nas grol bar 'dod pa rnams kyi zhe 'dod ni/_gang yod par gyur pa'i dngos po ni stong pa ma yin la/_gang gtan nas yod ma myong ba bdag ni ri bong gi rwa bzhin du don la med pa zhig ste de phyir [p.51]Spyod 'jug sher 'grel ke ta ka (Si khron mi rigs dpe skrun khang 1993) |
| ChantedAudio |
Alignment info
| Parameter | Value |
|---|---|
| AuthorLabel | Mipam Gyatso 1846 - 1912 |
| DuplicateRootTranslation | true |
| RootSourceTransMem | 001-Tsadra-BCA-Root-Padmakara |
| RootTextWikiPage | Bodhicaryāvatāra |
| ShortTitle | Nor bu ke ta ka (2017) |
| SourceAuthor | People/Mi pham rgya mtsho |
| SourceTitleTibetan | ཤེས་རབ་ལེའུའི་ཚིག་དོན་གོ་སླ་བར་རྣམ་པར་བཤད་པ་ནོར་བུ་ཀེ་ཏ་ཀ། |
| SourceTitleWylie | shes rab le'u'i tshig don go sla bar rnam par bshad pa nor bu ke ta ka |
| SourceVersionLabel | Mipam Gyatso (1846 - 1912) |
| SourceWikiPage | Texts/Nor bu ke ta ka |
| TranslationCitation | Fletcher, Wulstan, and Helena Blankleder (Padmakara Translation Group), trans. The Wisdom Chapter: Jamgön Mipham's Commentary on the Ninth Chapter of "The Way of the Bodhisattva." Boulder, CO: Shambhala Publications, 2017. |
| TranslationPublishedYear | 2017 |
| TranslationWikiPage | Books/The Wisdom Chapter |
| Translator | People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group |
| TransMemCreator | Migmar;Gwen;Marcus;Jeremi |
| TransMemDate | 1 November 2023 |
| TransMemID | 006-Tsadra-BCA-Com-WisdomChapter |
| TransMemNum | 006 |
| TransMemOrigin | Tsadra Foundation |
| TransMemType | Commentary |
