Translation Memory:004-Tsadra-BCA-Root-Padmakara-French/631

004-Tsadra-BCA-Root-Padmakara-French/631 ID: 004-Tsadra-BCA-Root-Padmakara-French <br> Date: 18 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	De même que je me protège contre Les désagréments les plus anodins, J’aurai à l’esprit de protéger les autres Et de les traiter avec compassion.
RootTextChapterNum	8
RootTextVerseNum	110
SegmentFormat	Root
SegmentOrder	631
SourcePageNumber	91
Tibetan	དེ་བས་ཇི་ལྟར་ཆུང་ངུ་ན། ། མི་སྙན་ལས་ཀྱང་བདག་བསྲུང་བ། ། དེ་བཞིན་གཞན་ལ་བསྲུང་སེམས་དང་། ། སྙིང་རྗེའི་སེམས་ནི་དེ་ལྟར་བྱ། །
TranslationChapter	8
TranslationPageNumber	151
Wylie	de bas ji ltar chung ngu na/_/ mi snyan las kyang bdag bsrung ba/_/ de bzhin gzhan la bsrung sems dang /_/ snying rje'i sems ni de ltar bya/_/
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Alignment info

Parameter	Value
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
ShortTitle	Padmakara France 2007
SourceAuthor	Śāntideva
SourceCitation	Derge 3871, dbu ma, la 1b1-40a7 (vol. 105), translated by Sarvajñādeva and Ska ba dpal brtsegs; first revision by Dharmaśrībhadra, Rin chen bzang po, and ShAkya blo gros; second revision by Sumatikīrti and Rngog blo ldan shes rab.
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa
SourceWikiPage	Bodhicaryāvatāra
TranslationCitation	Carré, Patrick, and Christian Bruyat (Padmakara Translation Group), trans. Bodhicaryâvatâra: La marche vers l'éveil; Nouvelle traduction. By Shântideva. Saint-Léon-sur-Vézère, France: Éditions Padmakara, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/Bodhicaryâvatâra: La marche vers l'éveil (2007)
Translator	People/Bruyat, C.;People/Carré, P.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	18 October 2023
TransMemID	004-Tsadra-BCA-Root-Padmakara-French
TransMemNum	004
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses

Verse page: Texts/Bodhicaryāvatāra/Verses/8.110

Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'