Translation Memory:004-Tsadra-BCA-Root-Padmakara-French/169

004-Tsadra-BCA-Root-Padmakara-French/169 ID: 004-Tsadra-BCA-Root-Padmakara-French <br> Date: 18 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Si, ayant bien compris ce point, Je reste indolent par ignorance, Au moment où je mourrai, Quelle ne sera mon affliction !
RootTextChapterNum	4
RootTextVerseNum	24
SegmentFormat	Root
SegmentOrder	169
SourcePageNumber	27
Tibetan	གལ་ཏེ་བདག་གིས་དེ་རྟོགས་ནས། ། རྨོངས་པས་ཕྱིས་ཀྱང་སྒྱིད་ལུག་ན། ། འཆི་བར་འགྱུར་བའི་དུས་ཀྱི་ཚེ། ། མྱ་ངན་ཆེན་པོ་ལྡང་བར་འགྱུར། །
TranslationChapter	4
TranslationPageNumber	69
Wylie	gal te bdag gis de rtogs nas/_/ rmongs pas phyis kyang sgyid lug na/_/ 'chi bar 'gyur ba'i dus kyi tshe/_/ mya ngan chen po ldang bar 'gyur/_/
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Alignment info

Parameter	Value
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
ShortTitle	Padmakara France 2007
SourceAuthor	Śāntideva
SourceCitation	Derge 3871, dbu ma, la 1b1-40a7 (vol. 105), translated by Sarvajñādeva and Ska ba dpal brtsegs; first revision by Dharmaśrībhadra, Rin chen bzang po, and ShAkya blo gros; second revision by Sumatikīrti and Rngog blo ldan shes rab.
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa
SourceWikiPage	Bodhicaryāvatāra
TranslationCitation	Carré, Patrick, and Christian Bruyat (Padmakara Translation Group), trans. Bodhicaryâvatâra: La marche vers l'éveil; Nouvelle traduction. By Shântideva. Saint-Léon-sur-Vézère, France: Éditions Padmakara, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/Bodhicaryâvatâra: La marche vers l'éveil (2007)
Translator	People/Bruyat, C.;People/Carré, P.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	18 October 2023
TransMemID	004-Tsadra-BCA-Root-Padmakara-French
TransMemNum	004
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses

Verse page: Texts/Bodhicaryāvatāra/Verses/4.24

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'