Translation Memory:004-Tsadra-BCA-Root-Padmakara-French/105

004-Tsadra-BCA-Root-Padmakara-French/105 ID: 004-Tsadra-BCA-Root-Padmakara-French <br> Date: 18 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Quels que soient les méfaits que j’ai commis Sous le coup de l’ignorance et de la bêtise, Les fautes naturelles Et les transgressions des vœux,[p.56]La Marche vers l'Éveil (2007)
RootTextChapterNum	2
RootTextVerseNum	63
SegmentFormat	Root
SegmentOrder	105
SourcePageNumber	18
Tibetan	བདག་ནི་མི་ཤེས་གཏི་མུག་པས། ། རང་བཞིན་ཁ་ན་མ་ཐོའམ། ། བཅས་པའི་སྡིག་པ་གང་ཡིན་ལས། ། གང་ཡང་རུང་བ་བགྱིས་པ་རྣམས། །
TranslationChapter	2
TranslationPageNumber	55
Wylie	bdag ni mi shes gti mug pas/_/ rang bzhin kha na ma tho'am/_/ bcas pa'i sdig pa gang yin las/_/ gang yang rung ba bgyis pa rnams/_/
ChantedAudio

Alignment info

Parameter	Value
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
ShortTitle	Padmakara France 2007
SourceAuthor	Śāntideva
SourceCitation	Derge 3871, dbu ma, la 1b1-40a7 (vol. 105), translated by Sarvajñādeva and Ska ba dpal brtsegs; first revision by Dharmaśrībhadra, Rin chen bzang po, and ShAkya blo gros; second revision by Sumatikīrti and Rngog blo ldan shes rab.
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ་
SourceTitleWylie	byang chub sems dpa'i spyod pa la 'jug pa
SourceWikiPage	Bodhicaryāvatāra
TranslationCitation	Carré, Patrick, and Christian Bruyat (Padmakara Translation Group), trans. Bodhicaryâvatâra: La marche vers l'éveil; Nouvelle traduction. By Shântideva. Saint-Léon-sur-Vézère, France: Éditions Padmakara, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/Bodhicaryâvatâra: La marche vers l'éveil (2007)
Translator	People/Bruyat, C.;People/Carré, P.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	18 October 2023
TransMemID	004-Tsadra-BCA-Root-Padmakara-French
TransMemNum	004
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses

Verse page: Texts/Bodhicaryāvatāra/Verses/2.63

Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'