Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/3114

003-Tsadra-BCA-Com-SazangMati-Sakya/3114 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	One may think, "I must dispel my own suffering but it is not necessary to dispel others’ suffering.” When both I and other sentient beings are equal in[p.297]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006. that we do not wish to experience suffering, what is the difference between them and me? If there is not the slightest difference, why make efforts to protect only myself from suffering, and not protect others? As this is contradictory, it is right to dispel the suffering of all sentient beings.
RootTextChapterNum	8
RootTextVerseNum	96
SegmentFormat	Commentary
SegmentOrder	3114
SourcePageNumber	2-1-271
SourceSabcheNumber	1.2.3.2.1.1.2.3.2.2.1
Tibetan	བདག་ཉིད་གཅིག་པུའི་སྡུག་བསྔལ་བསལ་བར་འདོད་ཀྱི་གཞན་གྱི་ནི་མ་ཡིན་ནོ་སྙམ་ན། གང་གི་ཚེ་གང་ཟག་བདག་དང་སེམས་ཅན་གཞན་གཉི་ག༵འང་སྡུག་བསྔལ་མྱོང་བར་མི་འདོད་པར་མཚུངས་པ་ལ༵་བདག་དང་ཁྱད་པར་ཅི་ཡོད་དེ་ཅུང་ཟད་ཀྱང་མེད་ན༵་རྒྱུ་མཚན་གང་གི་ཕྱིར་གཞན་གྱི་སྡུག་བསྔལ་རྣམས་བསྲུང་པ་མིན་ལ་བདག་ཉིད་གཅིག་པུའི་སྡུག་བསྔལ་སྲུང་བར་བྱེ༵ད་པ་ནི་འགལ་བས། སེམས་ཅན་ཐམས་ཅད་ཀྱི་སྡུག་བསྔལ་བསལ་བར་རིགས་སོ། །
TranslationChapter	8
TranslationChapterSubsection	Confirmation of evidence based on similarity
TranslationPageNumber	296
Wylie	bdag nyid gcig pu'i sdug bsngal bsal bar 'dod kyi gzhan gyi ni ma yin no snyam na/_gang gi tshe gang zag bdag dang sems can gzhan gnyi ga'ang sdug bsngal myong bar mi 'dod par mtshungs pa la bdag dang khyad par ci yod de cung zad kyang med na rgyu mtshan gang gi phyir gzhan gyi sdug bsngal rnams bsrung pa min la bdag nyid gcig pu'i sdug bsngal srung bar byed pa ni 'gal bas/_sems can thams cad kyi sdug bsngal bsal bar rigs so/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'