Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/2371

003-Tsadra-BCA-Com-SazangMati-Sakya/2371 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	If the Buddhas and their Noble Sons, who are the lords of me and all sentient beings, perform only the benefit of others, disregarding hardship even to their own holy bodies, why should I not respect these beings? Should one such as me, who am deluded about the nature of reality and dominated by ignorance, feel conceited toward them? I must not, and I must respectfully serve them as a servant, following the Buddha’s advice.
RootTextChapterNum	6
RootTextVerseNum	121
SegmentFormat	Commentary
SegmentOrder	2371
SourcePageNumber	2-1-211
SourceSabcheNumber	1.2.2.2.2.3.5.1
Tibetan	རེ་ཞིག་དང་པོར་བདག་དང་འགྲོ་བ་མང་པོ་དག་གི་རྗེ་བོར་གྱུར་པའི་རྒྱལ་བ་སྲས་དང་བཅས་པ་ཉིད་ཀྱང་ནི༵་སེམས་ཅན་གང་དག་གི་དོན་གྱི་ཕྱིར་དུ་རང་གི་སྐུ་ལའང་མི་གཟིགས་པར་འབད་པ༵་མཛད་པ་དེ་དག་ལ་གནས་ལུགས་ལ་རྨོངས་ཤིང་མ་རིག་པའི་དབང་དུ་གྱུར་བ་བདག་གིས་ཇི་ལྟར་ན༵་ང་རྒྱལ་གྱིས་ཁེངས་པར་བྱ་སྟེ་མི་བྱ་ཞིང་འདུད་པ་དང་བཅས་པའི་སྒོ་ནས་བྲན་གྱི་དངོས་མི་བྱ༵་སྟེ་གཡོག་གི་དངོས་པོ་དང་འདྲ་བར་བྱས་ནས་བཀའ་བཞིན་བསྒྲུབ་པ་ལ་བརྩོན་པར་བྱའོ། །
TranslationChapter	6
TranslationChapterSubsection	Please sentient beings by recalling the Buddhas’ kindness
TranslationPageNumber	228
Wylie	re zhig dang por bdag dang 'gro ba mang po dag gi rje bor gyur pa'i rgyal ba sras dang bcas pa nyid kyang ni sems can gang dag gi don gyi phyir du rang gi sku la'ang mi gzigs par 'bad pa mdzad pa de dag la gnas lugs la rmongs shing ma rig pa'i dbang du gyur ba bdag gis ji ltar na nga rgyal gyis khengs par bya ste mi bya zhing 'dud pa dang bcas pa'i sgo nas bran gyi dngos mi bya ste g.yog gi dngos po dang 'dra bar byas nas bka' bzhin bsgrub pa la brtson par bya'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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