Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1802

003-Tsadra-BCA-Com-SazangMati-Sakya/1802 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	When other beings appear in one’s vision think, "By relying on them and benefiting them, I will accumulate merit, and eventually become a Buddha.” Thus, without cunning, deception, or crooked thoughts, look upon them with a feeling of honesty and loving kindness. Avoid thoughts of the three defilements. Thus gaze upon sentient beings.
RootTextChapterNum	5
RootTextVerseNum	80
SegmentFormat	Commentary
SegmentOrder	1802
SourcePageNumber	2-1-164
SourceSabcheNumber	1.2.3.2.2.3.1.4
Tibetan	ཞེས་པ་ལྟར་རོ། །མིག་གིས་སྣང་ཡུལ་དུ་གྱུར་བའི་སེམས་ཅན་རྣམས་ལ་ལྟ་བ་ན་ཡ༵ང་སེམས་ཅན་འདི་དག་ལ་ཕན་བཏགས་ཤིང་ཚོགས་བསགས་པ་ཉིད་ལ་བརྟེན་ནས་བད༵ག་འབྲས་བུ་སངས་རྒྱས་ཉིད་དུ་འགྱུར་རོ་ཞེ༵ས་གཡོ་མེད་ཅིང་འཁྱོག་པོ་མ་ཡིན་པས་དྲང་ཞིང་ཀུན་སློང་བྱམས་པ་དང་ལྡན་པའི་ཚུལ་གྱིས་དུག་གསུམ་གྱི་བསམ་པ་སྤངས་ཏེ་བལྟ༵་བར་བྱའོ། །
TranslationChapter	5
TranslationChapterSubsection	Conduct of speech and gaze
TranslationPageNumber	174
Wylie	zhes pa ltar ro/_/mig gis snang yul du gyur ba'i sems can rnams la lta ba na yang sems can 'di dag la phan btags shing tshogs bsags pa nyid la brten nas bdag 'bras bu sangs rgyas nyid du 'gyur ro zhes g.yo med cing 'khyog po ma yin pas drang zhing kun slong byams pa dang ldan pa'i tshul gyis dug gsum gyi bsam pa spangs te blta bar bya'o/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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