Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1290

003-Tsadra-BCA-Com-SazangMati-Sakya/1290 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	A complete classification of meaningful engagement follows. The morality of the desire realm is the wish to discard harm to others as well as its base. It is practiced through pratimoksha vows, which are obtained through a symbolic ritual. The morality of the form realm is the wish to simultaneously discard the contaminated meditation of the six types of meditative absorption, which is known as the vow obtained from meditative absorption. The uncontaminated morality pleasing to the Noble Ones is the wish to discard the simultaneously arising uncontaminated meditative absorption, which is known as the vow obtained from suchness. A practitioner who possesses these various vows has a base of meaningful engagement.
RootTextChapterNum	4
SegmentFormat	Commentary
SegmentOrder	1290
SourcePageNumber	2-1-124
SourceSabcheNumber	1.1.3
Tibetan	ཚོགས་དང་ལྡན་པའི་དོན་དང༌། གཞན་ལ་གནོད་པ་གཞི་དང་བཅས་པ་སྤོང་བའི་སེམས་པ་འདོད་པ་ན་སྤྱོད་པའི་ཚུལ་ཁྲིམས་སོ་སོ་ཐར་བའི་སྡོམ་པ་བརྡར་བཏགས་པ་ལས་ཐོབ་པ་དང༌། བསམ་གཏན་ས་དྲུག་གི་ཏིང་ངེ་འཛིན་ཟག་བཅས་དང་ལྷན་ཅིག་པའི་སྤོང་བའི་སེམས་པ་གཟུགས་ན་སྤྱོད་པའི་ཚུལ་ཁྲིམས་བསམ་གཏན་པའི་སྡོམ་པ་དང༌། ཏིང་ངེ་འཛིན་ཟག་མེད་དང་ལྷན་ཅིག་འབྱུང་བའི་སྤོང་བའི་སེམས་པ་འཕགས་པ་དགྱེས་པའི་ཚུལ་ཁྲིམས་ཟག་པ་མེད་པའི་སྡོམ་པ་ཆོས་ཉིད་ཀྱིས་འཐོབ་པ་ལ་སོགས་པར་རབ་ཏུ་དབྱེ་བའི་འཇུག་པ་དང༌། སྡོམ་པ་དེ་དག་དང་ལྡན་པའི་གང་ཟག་ལ་ཡོད་པ་རྟེན་གྱི་འཇུག་པའི་དོན་ཏེ་
TranslationChapter	4
TranslationChapterSubsection	Classification
TranslationPageNumber	126
Wylie	tshogs dang ldan pa'i don dang*/_gzhan la gnod pa gzhi dang bcas pa spong ba'i sems pa 'dod pa na spyod pa'i tshul khrims so so thar ba'i sdom pa brdar btags pa las thob pa dang*/_bsam gtan sa drug gi ting nge 'dzin zag bcas dang lhan cig pa'i spong ba'i sems pa gzugs na spyod pa'i tshul khrims bsam gtan pa'i sdom pa dang*/_ting nge 'dzin zag med dang lhan cig 'byung ba'i spong ba'i sems pa 'phags pa dgyes pa'i tshul khrims zag pa med pa'i sdom pa chos nyid kyis 'thob pa la sogs par rab tu dbye ba'i 'jug pa dang*/_sdom pa de dag dang ldan pa'i gang zag la yod pa rten gyi 'jug pa'i don te
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Śīla - The Buddhist practice of ethical behavior, like being honest, kind, and not harming others. It means following guidelines for good conduct, which helps calm the mind and live a wholesome life. It is the first of the Three Higher Trainings (triśikṣā: śīla, samādhi, prajñā), and the second of the six perfections (pāramitās). In daily practice, śīla is cultivated through mindful attention to one's actions, regular reflection on precepts, and the development of wholesome habits. Skt शील  Tib ཚུལ་ཁྲིམས་  Ch 戒  

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Tathatā - Suchness itself, absolute reality, or thusness, as in the ultimate state of being of phenomena. Skt तथता  Tib དེ་བཞིན་ཉིད་  

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Gzhi - The foundational basis of both saṃsāra and nirvāṇa. It is often used as a synonym for tathāgatagarbha and dharmadhātu. Skt भूमि  Tib གཞི་  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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