Translation Memory:002-Tsadra-BCA-Com-Nectar/802

002-Tsadra-BCA-Com-Nectar/802 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Therefore from the gateway of my mind My mindfulness shall not have leave to stray. And if it wanders, it shall be recalled By thoughts of anguish in the lower worlds. For the reasons just given, mindfulness—the state of mind in which the principle of adopting and rejecting is not forgotten—must be placed at the door of the house of the mind, that is, the door through which the mind engages in improper objects. So positioned, as a protection against the thieves and brigands that are the defiled emotions, it must never be allowed to stray outside or wander elsewhere. In other words, we must use mindfulness to protect our minds from being distracted by the objects of the six consciousnesses. If this reliance on mindfulness is forgotten, and if the[p.174]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. mind strays and scatters toward sense objects, we should immediately recall that it is through neglecting to maintain mindfulness that the mind falls into the power of defilement and will bring about the experience of injury and suffering in the lower realms. And once again we must establish firmly a state of close mindfulness.
RootTextChapterNum	5
RootTextVerseNum	29
SegmentFormat	Commentary
SourcePageNumber	373
SourceSabcheNumber	2.2.2.
SourceSegmentOrder	802
Tibetan	དེ་བས་དྲན་པ་ཡིད་སྒོ་ནས། ། གུད་དུ་ནམ་ཡང་མི་གཏང་ངོ་། །[p.36]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. སོང་ནའང་ངན་འགྲོའི་གནོད་པ་དག ། དྲན་པར་བྱས་ཏེ་ཉེ་བར་བཞག ། de bas dran pa yid sgo nas/_/ gud du nam yang mi gtang ngo /_/[p.36]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. song na'ang ngan 'gro'i gnod pa dag_/ dran par byas te nye bar bzhag_/ Verse 5.29  ·  Verse tm རྒྱུ་མཚན་དེ་ལྟ་བས་ན་བླང་དོར་གྱི་གནས་མི་བརྗེད་པའི་དྲན་པ་འདི་ནི་རང་གི་ཡིད་ཀྱི་ཁང་པའི་སྒོ་ཁར་སྟེ་སེམས་ཕྱིན་ཅི་ལོག་གི་ཡུལ་དུ་འཇུག་པའི་སྒོར་ཉོན་མོངས་པའི་ཆོམ་རྐུན་བསྲུང་བའི་དོན་དུ་བཞག་ནས་དེ་ལས་ཕྱི་རོལ་ལམ་གུད་དུ་སྟེ་གཞན་དུ་དུས་ནམ་ཡང་མི་གཏོང་ངོ་ཞེས་དོན་དུ་དྲན་པ་བརྟེན་ནས་རང་གི་སེམས་ཚོགས་དྲུག་གི་ཡུལ་ལ་དུས་ནམ་དུ་གཡེང་དུ་མི་འཇུག་པར་བསྲུང་དགོས་ཞེས་སོ། །གལ་ཏེ་དྲན་པ་བརྟེན་པ་བརྗེད་ནས་སེམས་ཡུལ་ཐོག་ཏུ་གཡེང་སོང་ནའང་དེ་མ་ཐག་ཏུ་བདག་གིས་དྲན་པ་བརྟེན་པ་བརྗོད་འདུག་པས་སེམས་ཉོན་མོངས་པའི་དབང་དུ་སོང་ནས་ངན་འགྲོའི་གནོད་པའམ་སྡུག་བསྔལ་དག་མྱོང་བར་འགྱུར་བའི་ཉེས་དམིགས་རྣམས་དྲན་པར་བྱས་ཏེ་སླར་ཡང་དྲན་པ་དེ་ཉེ་བར་བཞག་སྟེ་བསྟེན་དགོས་སོ། །
TranslationChapter	5
TranslationChapterSubsection	How to Practice Mindfulness
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	173
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	དེ་བས་དྲན་པ་ཡིད་སྒོ་ནས། ། གུད་དུ་ནམ་ཡང་མི་གཏང་ངོ་། །[p.36]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. སོང་ནའང་ངན་འགྲོའི་གནོད་པ་དག ། དྲན་པར་བྱས་ཏེ་ཉེ་བར་བཞག ། de bas dran pa yid sgo nas/_/ gud du nam yang mi gtang ngo /_/[p.36]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. song na'ang ngan 'gro'i gnod pa dag_/ dran par byas te nye bar bzhag_/ Verse 5.29  ·  Verse tm rgyu mtshan de lta bas na blang dor gyi gnas mi brjed pa'i dran pa 'di ni rang gi yid kyi khang pa'i sgo khar ste sems phyin ci log gi yul du 'jug pa'i sgor nyon mongs pa'i chom rkun bsrung ba'i don du bzhag nas de las phyi rol lam gud du ste gzhan du dus nam yang mi gtong ngo zhes don du dran pa brten nas rang gi sems tshogs drug gi yul la dus nam du g.yeng du mi 'jug par bsrung dgos zhes so/_/gal te dran pa brten pa brjed nas sems yul thog tu g.yeng song na'ang de ma thag tu bdag gis dran pa brten pa brjod 'dug pas sems nyon mongs pa'i dbang du song nas ngan 'gro'i gnod pa'am sdug bsngal dag myong bar 'gyur ba'i nyes dmigs rnams dran par byas te slar yang dran pa de nye bar bzhag ste bsten dgos so/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Smṛtiḥ - Mindfulness is the ability to keep a chosen object or the present moment in mind without forgetting it. It acts as a stable foundation for meditation and daily awareness. Skt स्मृति  Tib དྲན་པ་  Ch 念  

Go to the page with the definition of 'mindfulness'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Viparyāsa - The misperception or incorrect view a person has of reality, which must be overcome by having correct understanding and right view. The four well known incorrect views are seeing impermanent phenomena as permanent, dissatisfactory nature of things as blissful, impure things as pure, and illusory things as absolute and real. However, in the context of buddha-nature theory or other systems, there are also other forms of misconceptions which contradict with objective reality. Skt विपर्यास  Tib ཕྱིན་ཅི་ལོག  Ch 顚倒  

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

Go to the page with the definition of 'nyon mongs'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'