Translation Memory:002-Tsadra-BCA-Com-Nectar/560

002-Tsadra-BCA-Com-Nectar/560 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	And so I join my hands and pray The Buddhas who reside in every quarter: Kindle now the Dharma’s light For those who grope, bewildered, in the dark of pain![p.48]The Way of the Bodhisattva (2006) Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Way of the Bodhisattva: A Translation of the Bodhicharyāvatāra. By Śāntideva. Rev. ed. Shambhala Classics. Boston: Shambhala Publications, 2006. In the same way, to all the Buddhas of the past, present, and future—the enlightened lords dwelling in the ten directions, who look on Shantideva in their perfect wisdom (for indeed he is not hidden from them), and think of him with compassion and love—Shantideva considers that he respectfully offers a golden wheel and invokes them with joined hands. For all who are tormented by many sorrows, who have no knowledge of what is correct and incorrect,101Knowledge of what is correct and incorrect is one of the ten strengths. See p. 108, and Treasury, p. 298. who are unable to distinguish between the true path and the false and have no idea what is to be done and what is not to be done—for all who are thus enveloped in the gloom of ignorance, Shantideva prays that the Buddhas kindle the lamp of the sublime Dharma, thereby overcoming and removing the ignorance of beings in ways appropriate to their varying capacities. May the Buddhas reveal, he prays, the authentic light of primordial wisdom.
RootTextChapterNum	3
RootTextVerseNum	5
SegmentFormat	Commentary
SourcePageNumber	292
SourceSabcheNumber	1.1.2.
SourceSegmentOrder	560
Tibetan	ཕྱོགས་རྣམས་ཀུན་གྱི་སངས་རྒྱས་ལ། ། ཐལ་མོ་སྦྱར་ཏེ་གསོལ་བ་ནི། ། སེམས་ཅན་སྡུག་བསྔལ་མུན་འཐོམས་ལ། ། ཆོས་ཀྱི་སྒྲོན་མེ་སྦར་དུ་གསོལ། ། phyogs rnams kun gyi sangs rgyas la/_/ thal mo sbyar te gsol ba ni/_/ sems can sdug bsngal mun 'thoms la/_/ chos kyi sgron me sbar du gsol/_/ Verse 3.5  ·  Verse tm ཕྱོགས་བཅུ་པོ་རྣམས་ན་དུས་གསུམ་ཀུན་ཏུ་བཞུགས་པ་ཉིད་གྱི་སངས་རྒྱས་བཅོམ་ལྡན་འདས་མཁྱེན་པས་གཟིགས་ཤིང་བརྩེ་བས་དགོངས་པར་མཛད་པས་བདག་ལྐོག་ཏུ་མ་གྱུར་པ་རྣམས་ལ་བདག་ཉིད་ཀྱིས་གསེར་གྱི་འཁོར་ལོ་ལ་སོགས་པ་ཕུལ་བར་མོས་ཏེ་ལུས་ཐལ་མོ་སྦྱར་ཏེ་ངག་གིས་ཞུ་ཞིང་གསོལ་བ་ནི་སེམས་ཅན་སྡུག་བསྔལ་སྣ་ཚོགས་ཀྱིས་གདུང་ཤིང་གནས་[p.293]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. དང་གནས་མིན་གྱི་ཁྱད་པར། ལམ་དང་ལམ་མིན་གྱི་དབྱེ་བ་བླང་དོར་གྱི་གནས་མི་ཤེས་པས་མ་རིག་པའི་མུན་པ་སྟུག་པོར་འཐོམས་པ་རྣམས་ལ་རང་རང་གི་སྐལ་བ་དང་མཐུན་པར་དམ་པའི་ཆོས་ཀྱི་སྒྲོན་མེ་རབ་ཏུ་འབར་བ་ལྟ་བུ་སྦར་ནས་མི་ཤེས་པའི་མུན་པ་བསལ་ཏེ། ཡེ་ཤེས་ཀྱི་སྣང་བ་ཡང་དག་པ་བསྟན་དུ་གསོལ་ཞེས་
TranslationChapter	3
TranslationChapterSubsection	Requesting the Buddhas to Turn the Wheel of the Dharma
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	122
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ཕྱོགས་རྣམས་ཀུན་གྱི་སངས་རྒྱས་ལ། ། ཐལ་མོ་སྦྱར་ཏེ་གསོལ་བ་ནི། ། སེམས་ཅན་སྡུག་བསྔལ་མུན་འཐོམས་ལ། ། ཆོས་ཀྱི་སྒྲོན་མེ་སྦར་དུ་གསོལ། ། phyogs rnams kun gyi sangs rgyas la/_/ thal mo sbyar te gsol ba ni/_/ sems can sdug bsngal mun 'thoms la/_/ chos kyi sgron me sbar du gsol/_/ Verse 3.5  ·  Verse tm phyogs bcu po rnams na dus gsum kun tu bzhugs pa nyid gyi sangs rgyas bcom ldan 'das mkhyen pas gzigs shing brtse bas dgongs par mdzad pas bdag lkog tu ma gyur pa rnams la bdag nyid kyis gser gyi 'khor lo la sogs pa phul bar mos te lus thal mo sbyar te ngag gis zhu zhing gsol ba ni sems can sdug bsngal sna tshogs kyis gdung shing gnas dang gnas min gyi khyad par/[p.293]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. lam dang lam min gyi dbye ba blang dor gyi gnas mi shes pas ma rig pa'i mun pa stug por 'thoms pa rnams la rang rang gi skal ba dang mthun par dam pa'i chos kyi sgron me rab tu 'bar ba lta bu sbar nas mi shes pa'i mun pa bsal te/_ye shes kyi snang ba yang dag pa bstan du gsol zhes
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'