Translation Memory:002-Tsadra-BCA-Com-Nectar/2098

002-Tsadra-BCA-Com-Nectar/2098 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	From bodhichitta may they never separate, And constantly engage in Bodhisattva actions. May they be accepted as disciples by the Buddhas, Drawing back from what is demons’ work. In particular, as the path of a Bodhisattva comprises both attitude and action, may we likewise never abandon the attitude of the bodhichitta in aspiration and action. May we work for the benefit of others by means of the six transcendent perfections. May we strive in the ways of the Bodhisattvas! Shantideva prays that our friends and helpers, the Buddhas and Bodhisattvas, may hold us all in their compassion and love! May we abandon every kind of demonic behavior. May we avoid all circumstances antagonistic [to the practice]: the bustle of worldly business, distractions, drowsiness and sleep, agitation and quarreling.
RootTextChapterNum	10
RootTextVerseNum	32
SegmentFormat	Commentary
SourcePageNumber	787
SourceSabcheNumber	2.1.1.2.
SourceSegmentOrder	2098
Tibetan	བྱང་ཆུབ་སེམས་དང་མི་འབྲལ་ཞིང་། ། བྱང་ཆུབ་སྤྱོད་ལ་གཞོལ་བ་དང་། ། སངས་རྒྱས་རྣམས་ཀྱིས་ཡོངས་བཟུང་ཞིང་། ། བདུད་ཀྱི་ལས་རྣམས་སྤང་བར་ཤོག ། byang chub sems dang mi 'bral zhing /_/ byang chub spyod la gzhol ba dang /_/ sangs rgyas rnams kyis yongs bzung zhing /_/ bdud kyi las rnams spang bar shog_/ Verse 10.32  ·  Verse tm ཁྱད་པར་དུ་བྱང་ཆུབ་སེམས་དཔའི་ལམ་ཐམས་ཅད་བསམ་སྦྱོར་གཉིས་སུ་འདུ་བས་བསམ་པ་བྱང་ཆུབ་ཀྱི་སེམས་སྨོན་འཇུག་གཉིས་དང་མི་འབྲལ་ཞིང་སྦྱོར་བ་ཕ་རོལ་དུ་ཕྱིན་པ་དྲུག་གིས་གཞན་དོན་བསྒྲུབ་པའི་བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་གཞོལ་བ་དང༌། མཐུན་རྐྱེན་གྲོགས་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཀྱིས་ཐུགས་བརྩེ་བ་ཆེན་པོས་ཡོངས་སུ་བཟུང་ཞིང་བདག་གིར་མཛད་པ་དང༌། འགལ་རྐྱེན་འདུ་འཛི་དང་རྣམ་གཡེང་གཉིད་རྨུག་རྒོད་འགྱོད་ལ་སོགས་པའི་བདུད་ཀྱི་ལས་རྣམས་མ་ལུས་པ་སྤོང་བར་ཤོག་ཅིག །
TranslationChapter	10
TranslationChapterSubsection	Dedication of Virtue in Order to Free Beings from their Particular Sufferings Such as Those of the Three Lower Realms
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	423
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	བྱང་ཆུབ་སེམས་དང་མི་འབྲལ་ཞིང་། ། བྱང་ཆུབ་སྤྱོད་ལ་གཞོལ་བ་དང་། ། སངས་རྒྱས་རྣམས་ཀྱིས་ཡོངས་བཟུང་ཞིང་། ། བདུད་ཀྱི་ལས་རྣམས་སྤང་བར་ཤོག ། byang chub sems dang mi 'bral zhing /_/ byang chub spyod la gzhol ba dang /_/ sangs rgyas rnams kyis yongs bzung zhing /_/ bdud kyi las rnams spang bar shog_/ Verse 10.32  ·  Verse tm khyad par du byang chub sems dpa'i lam thams cad bsam sbyor gnyis su 'du bas bsam pa byang chub kyi sems smon 'jug gnyis dang mi 'bral zhing sbyor ba pha rol du phyin pa drug gis gzhan don bsgrub pa'i byang chub sems dpa'i spyod pa la gzhol ba dang /_mthun rkyen grogs sangs rgyas dang byang chub sems dpa' rnams kyis thugs brtse ba chen pos yongs su bzung zhing bdag gir mdzad pa dang /_'gal rkyen 'du 'dzi dang rnam g.yeng gnyid rmug rgod 'gyod la sogs pa'i bdud kyi las rnams ma lus pa spong bar shog cig_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Pāramitā - The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections. Skt पारमिता  Tib ཕར་ཕྱིན།;ཕ་རོལ་ཏུ་ཕྱིན་པ།  Ch 波羅蜜  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Mettā - The unconditional wish for all sentient beings to experience happiness and the causes of happiness. It is a form of universal, selfless love and is one of the four immeasurables (or sublime abodes). Skt मैत्री  Tib བྱམས་པ་  Ch 慈  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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