Translation Memory:002-Tsadra-BCA-Com-Nectar/1780

002-Tsadra-BCA-Com-Nectar/1780 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	"If beings,” you will say, "have no existence, Who will be the object of compassion?” Those whom ignorance imputes, For whose sake we have pledged ourselves. If there are no selves or living beings, on whom do the Bodhisattvas focus when they meditate on compassion? There is nothing to act as an object! In reply to this question, the Madhyamikas say that, on the ultimate level, there is neither an object nor an agent of compassion. "Migrating beings are never ceasing and are never born,” as will be explained later. If the state of mind beyond all reference is not perfected, compassion does not become completely pure and limitless. This is indeed the case.
RootTextChapterNum	9
RootTextVerseNum	75
SegmentFormat	Commentary
SourcePageNumber	680
SourceSabcheNumber	2.2.1.2.3.2.
SourceSegmentOrder	1780
Tibetan	གལ་ཏེ་སེམས་ཅན་ཡོད་མིན་ན། ། སུ་ལ་སྙིང་རྗེ་བྱ་ཞེ་ན། ། འབྲས་བུའི་དོན་དུ་ཁས་བླངས་པའི། ། རྨོངས་པས་བཏགས་པ་གང་ཡིན་པའོ། ། gal te sems can yod min na/_/ su la snying rje bya zhe na/_/ 'bras bu'i don du khas blangs pa'i/_/ rmongs pas btags pa gang yin pa'o/_/ Verse 9.75  ·  Verse tm གལ་ཏེ་བདག་གམ་སེམས་ཅན་ཡོད་པ་མིན་ན་བྱང་ཆུབ་སེམས་དཔས་སུ་ལ་དམིགས་ནས་སྙིང་རྗེ་བསྒོམ་པར་བྱ་སྟེ་ཡུལ་མེད་པས་སོ་ཞེ་ན། དོན་དམ་པར་སྙིང་རྗེའི་ཡུལ་དང་བྱེད་པོ་མི་དམིགས་ཏེ། འགྲོ་བ་འདི་དག་ཐམས་ཅད་ནི། །རྟག་ཏུ་མ་འགགས་མ་སྐྱེས་ཉིད་ཅེས་འཆད་པར་འགྱུར་ཏེ། དེ་འདྲའི་དམིགས་མེད་ཀྱི་བློ་མ་འབྱོངས་ན་[p.681]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. སྙིང་རྗེ་ཕ་མཐའ་དང་བྲལ་བ་ཡོངས་སུ་དག་པར་མི་འགྱུར་རོ། །གནས་ཚུལ་དེ་ལྟ་བུ་ཡིན་མོད།
TranslationChapter	9
TranslationChapterSubsection	The Nonexistence of the Self Is Not Incompatible with Compassion
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	354
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	གལ་ཏེ་སེམས་ཅན་ཡོད་མིན་ན། ། སུ་ལ་སྙིང་རྗེ་བྱ་ཞེ་ན། ། འབྲས་བུའི་དོན་དུ་ཁས་བླངས་པའི། ། རྨོངས་པས་བཏགས་པ་གང་ཡིན་པའོ། ། gal te sems can yod min na/_/ su la snying rje bya zhe na/_/ 'bras bu'i don du khas blangs pa'i/_/ rmongs pas btags pa gang yin pa'o/_/ Verse 9.75  ·  Verse tm gal te bdag gam sems can yod pa min na byang chub sems dpas su la dmigs nas snying rje bsgom par bya ste yul med pas so zhe na/_don dam par snying rje'i yul dang byed po mi dmigs te/_'gro ba 'di dag thams cad ni/_/rtag tu ma 'gags ma skyes nyid ces 'chad par 'gyur te/_de 'dra'i dmigs med kyi blo ma 'byongs na[p.681]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. snying rje pha mtha' dang bral ba yongs su dag par mi 'gyur ro/_/gnas tshul de lta bu yin mod/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Karuṇā - The profound wish for all sentient beings to be free from suffering and the causes of suffering. It is a core virtue in Buddhism and, in the Mahāyāna tradition, develops into 'great compassion' (mahākaruṇā), the driving force behind the pursuit of enlightenment for the benefit of others. Skt करुणा  Tib ཐུགས་རྗེ་  Ch 悲  

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Avidyā - Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors. Skt अविद्या  Tib མ་རིག་པ་  Ch 無明  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattvas'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

Go to the page with the definition of 'Bodhisattva'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'