Translation Memory:002-Tsadra-BCA-Com-Nectar/1765

002-Tsadra-BCA-Com-Nectar/1765 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	But if this is the case, it follows that all beings are one, for this mere, unqualified consciousness is necessarily present in the mind streams of everyone. What has mind and what does not have mind Are thus identical, for both are equal in existing. If the different kinds of mind are all unreal, What common basis can there be for them?[p.147]The Way of the Bodhisattva (2006) Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Way of the Bodhisattva: A Translation of the Bodhicharyāvatāra. By Śāntideva. Rev. ed. Shambhala Classics. Boston: Shambhala Publications, 2006. Moreover, the conscious self (purusha), as well as the twenty-four unconscious principles (prakriti and so on), would, by the same argument, have to be identical. For they are all alike in simply existing. On that level, there is no difference between them.
RootTextChapterNum	9
RootTextVerseNum	67
SegmentFormat	Commentary
SourcePageNumber	675
SourceSabcheNumber	2.2.1.2.1.
SourceSegmentOrder	1765
Tibetan	དེ་ལྟར་ན་སྐྱེས་བུ་ཐམས་ཅད་ཀུན་གཅིག་ཉིད་ཏུ་ཐལ་བར་འགྱུར་ཏེ་ཤེས་རྒྱུད་ཐམས་ཅད་ལ་ཤེས་པ་ཡིན་པ་ཙམ་རྗེས་སུ་མི་འགྲོ་མི་སྲིད་པས་སོ། ། སེམས་པ་སེམས་མེད་དེ་དག་ཀྱང་། ། གཅིག་འགྱུར་གང་ཕྱིར་ཡོད་ཉིད་མཚུངས། ། གང་ཚེ་བྱེ་བྲག་ཕྱིན་ཅི་ལོག ། དེ་ཚེ་འདྲ་བའི་རྟེན་གང་ཡིན། ། sems pa sems med de dag kyang /_/ gcig 'gyur gang phyir yod nyid mtshungs/_/ gang tshe bye brag phyin ci log_/ de tshe 'dra ba'i rten gang yin/_/ Verse 9.67  ·  Verse tm གཞན་ཡང་སེམས་པ་ཅན་བདག་དང༌། སེམས་མེད་གཙོ་བོ་སོགས་ཉེར་བཞི་པོ་དེ་དག་ཀྱང་གཅིག་ཉིད་དུ་འགྱུར་ཏེ་གང་གི་ཕྱིར་ན་དེ་ཐམས་ཅད་ཡོད་པ་ཙམ་ཉིད་དུ་མཚུངས་ཤིང་ཁྱད་པར་མེད་པས་སོ། །
TranslationChapter	9
TranslationChapterSubsection	Refutation of the Belief in a Self That Is Conscious
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	351
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	de ltar na skyes bu thams cad kun gcig nyid tu thal bar 'gyur te shes rgyud thams cad la shes pa yin pa tsam rjes su mi 'gro mi srid pas so/_/ སེམས་པ་སེམས་མེད་དེ་དག་ཀྱང་། ། གཅིག་འགྱུར་གང་ཕྱིར་ཡོད་ཉིད་མཚུངས། ། གང་ཚེ་བྱེ་བྲག་ཕྱིན་ཅི་ལོག ། དེ་ཚེ་འདྲ་བའི་རྟེན་གང་ཡིན། ། sems pa sems med de dag kyang /_/ gcig 'gyur gang phyir yod nyid mtshungs/_/ gang tshe bye brag phyin ci log_/ de tshe 'dra ba'i rten gang yin/_/ Verse 9.67  ·  Verse tm gzhan yang sems pa can bdag dang /_sems med gtso bo sogs nyer bzhi po de dag kyang gcig nyid du 'gyur te gang gi phyir na de thams cad yod pa tsam nyid du mtshungs shing khyad par med pas so/_/
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Viparyāsa - The misperception or incorrect view a person has of reality, which must be overcome by having correct understanding and right view. The four well known incorrect views are seeing impermanent phenomena as permanent, dissatisfactory nature of things as blissful, impure things as pure, and illusory things as absolute and real. However, in the context of buddha-nature theory or other systems, there are also other forms of misconceptions which contradict with objective reality. Skt विपर्यास  Tib ཕྱིན་ཅི་ལོག  Ch 顚倒  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa'

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Kun bzang dpal ldan (ཀུན་བཟང་དཔལ་ལྡན་). byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།]. [The Nectar of Mañjuśrī's Speech: A Word by Word Commentary on Entering into the Conduct of the Bodhisattva].

Go to the page with the definition of 'བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།'