Translation Memory:002-Tsadra-BCA-Com-Nectar/1742

002-Tsadra-BCA-Com-Nectar/1742 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Now through the application of wisdom, the mode of existence of this self may be investigated along the following lines. The teeth, the hair, the nails are not the "I,” And "I” is not the bones or blood, The mucus from the nose and phlegm are not the "I,” And neither is it made of lymph or pus. It may be inquired whether the self or "I” is the same as, or different from, one’s thirty-two teeth (for example)—whether taken individually or as the whole set together. If it is identical, it follows that the self is inanimate, impermanent, and thirty-two in number, and also that it ceases to exist when one’s teeth fall out—which is, of course, absurd! On the other hand, if the self is regarded as distinct from the teeth, it is also absurd to say that I am ill when my teeth ache. Moreover, what one refers to as a set of teeth is not something different from the teeth themselves, and it, the set, does not exist as such. Therefore it cannot constitute the self.
RootTextChapterNum	9
RootTextVerseNum	57
SegmentFormat	Commentary
SourcePageNumber	667
SourceSabcheNumber	2.2.1.1.
SourceSegmentOrder	1742
Tibetan	འདིར་བདག་དེ་ཇི་ལྟར་གྲུབ་ཚུལ་ཤེས་རབ་གྱིས་དཔྱད་པར་བྱས་ན། ། སོ་དང་སྐྲ་སེན་བདག་མ་ཡིན། ། བདག་ནི་རུས་པ་ཁྲག་མ་ཡིན། ། སྣབས་མིན་བད་ཀན་མ་ཡིན་ཏེ། ། ཆུ་སེར་དང་ནི་རྣག་ཀྱང་མིན། ། so dang skra sen bdag ma yin/_/ bdag ni rus pa khrag ma yin/_/ snabs min bad kan ma yin te/_/ chu ser dang ni rnag kyang min/_/ Verse 9.57  ·  Verse tm བདག་གམ་ང་ཞེས་པ་འདི་སོ་སུམ་ཅུ་རྩ་གཉིས་དང་བདག་གཅིག་གམ་ཐ་དད་དམ་ཚོགས་པ་གང་ཡིན་བརྟག་[p.668]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. ན་གཅིག་ཡིན་ན་བདག་བེམ་པོ་དང་མི་རྟག་པ་དང་གྲངས་སུམ་ཅུ་རྩ་གཉིས་སུ་འགྱུར་ཞིང་སོ་འཐོར་ཚེ་བདག་མེད་པར་ཡང་འགྱུར་བས་མི་འཐད་ཅིང༌། ཐ་དད་ཡིན་ན་སོ་ན་བས་བདག་ནའོ། །ཞེས་པ་སོགས་མི་འཐད་པ་དང་ཚོགས་པ་ཞེས་པའང་སོ་ལས་ཐ་དད་དུ་མེད་དེ། རྒྱུན་དང་ཚོགས་ཅེས་སོགས་ཀྱིས་དེ་མ་གྲུབ་པས་བདག་མ་ཡིན་པ་དང༌།
TranslationChapter	9
TranslationChapterSubsection	Meditation on the Emptiness of the Coemergent Self
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	346
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	ji ltar grub tshul shes rab gyis dpyad par byas na/_/ སོ་དང་སྐྲ་སེན་བདག་མ་ཡིན། ། བདག་ནི་རུས་པ་ཁྲག་མ་ཡིན། ། སྣབས་མིན་བད་ཀན་མ་ཡིན་ཏེ། ། ཆུ་སེར་དང་ནི་རྣག་ཀྱང་མིན། ། so dang skra sen bdag ma yin/_/ bdag ni rus pa khrag ma yin/_/ snabs min bad kan ma yin te/_/ chu ser dang ni rnag kyang min/_/ Verse 9.57  ·  Verse tm bdag gam nga zhes pa 'di so sum cu rtsa gnyis dang bdag gcig gam tha dad dam tshogs pa gang yin brtags[p.668]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. na gcig yin na bdag bem po dang mi rtag pa dang grangs sum cu rtsa gnyis su 'gyur zhing so 'thor tshe bdag med par yang 'gyur bas mi 'thad cing /_tha dad yin na so na bas bdag na'o/_/zhes pa sogs mi 'thad pa dang tshogs pa zhes pa'ang so las tha dad du med de/_rgyun dang tshogs ces sogs kyis de ma grub pas bdag ma yin pa dang /
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'the self'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'