Translation Memory:002-Tsadra-BCA-Com-Nectar/1571

002-Tsadra-BCA-Com-Nectar/1571 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	If I say I do it since it’s loved by other people, Others whom I thus regard as friends, Since all appreciate the bodies that they have, Why do I not take pleasure in them too?104If I give the appreciation of others as the reason for the infatuated attention I give to my own body, it follows that I should be similarly attentive to the physical comfort of others, since their appreciation is equally applied to their own bodies. It might be argued that it is not because he is attached to his body that he protects it. It is because other people, his friends, appreciate it. But, he reflects, [if his mind protects his body because of their appreciation,][p.311]The Nectar of Manjushri's Speech Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2010. since all beings, even worms, appreciate their bodies, why does he not like their bodies as much as his? He ought to do so and to care for them as if they belonged to him. The point here (as already explained in the section on the equalizing of oneself and others) is that since there is no real difference between oneself and others, neither are there any grounds for making a distinction between one’s own body and the bodies of others.
RootTextChapterNum	8
RootTextVerseNum	183
SegmentFormat	Commentary
SourcePageNumber	615
SourceSabcheNumber	3.2.2.2.3.2.2.
SourceSegmentOrder	1571
Tibetan	གང་ཞིག་ལུས་འདི་འདོད་གྱུར་པ། ། དེ་དག་བདག་བཤེས་ཡིན་ཞེ་ན། ། ཐམས་ཅད་རང་གི་ལུས་འདོད་པས། ། དེ་ལ་བདག་ཀོ་ཅིས་མི་དགའ། ། gang zhig lus 'di 'dod gyur pa/_/ de dag bdag bshes yin zhe na/_/ thams cad rang gi lus 'dod pas/_/ de la bdag ko cis mi dga'/_/ Verse 8.183  ·  Verse tm རང་གི་ལུས་ལ་ལྷག་པར་ཆགས་ཤིང་དགའ་ནས་བསྲུང་བ་མ་ཡིན་གྱི། སེམས་ཅན་གཞན་གང་ཞིག་བདག་གི་ལུས་འདི་ལ་དགའ་ཞིང་འདོད་པར་གྱུར་པ་དེ་དང་བདག་རང་གཉིས་མཛའ་བཤེས་ཡིན་པས་ལུས་འདི་བསྲུང་བ་ཡིན་ནོ་ཞེ་ན་འོ་ན་ཐ་ན་སྲིན་བུ་ཡན་ཆད་སེམས་ཅན་ཐམས་ཅད་ཀྱིས་རང་རང་གི་ལུས་ལ་དགའ་ཞིང་འདོད་པས་ན་སེམས་ཅན་དེ་རྣམས་ཀྱི་ལུས་ལའང་བདག་ཀོ་ཅིས་ཏེ་བདག་གིས་ལུས་སོ་ཞེས་ཅིས་མི་དགའ་སྟེ་དགའ་བར་བྱས་ནས་རང་གི་ལུས་བཞིན་དུ་བསྲུང་བར་བྱ་དགོས་སོ། །འདིའི་གནད་ཀྱང་བདག་གཞན་མཉམ་པའི་སྐབས་སུ་བཤད་པ་བཞིན་ཏུ་དོན་ལ་བདག་གཞན་གྱི་དབྱེ་བ་མེད་པས་ལུས་ལ་ཡང་བདག་གཞན་གྱི་ལུས་ཞེས་དབྱེ་བ་མེད་པས་ཡིན་ནོ། །
TranslationChapter	8
TranslationChapterSubsection	Treating the Body Severely
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	310
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	གང་ཞིག་ལུས་འདི་འདོད་གྱུར་པ། ། དེ་དག་བདག་བཤེས་ཡིན་ཞེ་ན། ། ཐམས་ཅད་རང་གི་ལུས་འདོད་པས། ། དེ་ལ་བདག་ཀོ་ཅིས་མི་དགའ། ། gang zhig lus 'di 'dod gyur pa/_/ de dag bdag bshes yin zhe na/_/ thams cad rang gi lus 'dod pas/_/ de la bdag ko cis mi dga'/_/ Verse 8.183  ·  Verse tm rang gi lus la lhag par chags shing dga' nas bsrung ba ma yin gyi/_sems can gzhan gang zhig bdag gi lus 'di la dga' zhing 'dod par gyur pa de dang bdag rang gnyis mdza' bshes yin pas lus 'di bsrung ba yin no zhe na 'o na tha na srin bu yan chad sems can thams cad kyis rang rang gi lus la dga' zhing 'dod pas na sems can de rnams kyi lus la'ang bdag ko cis te bdag gis lus so zhes cis mi dga' ste dga' bar byas nas rang gi lus bzhin du bsrung bar bya dgos so/_/'di'i gnad kyang bdag gzhan mnyam pa'i skabs su bshad pa bzhin tu don la bdag gzhan gyi dbye ba med pas lus la yang bdag gzhan gyi lus zhes dbye ba med pas yin no/_/
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Apramāda - A state of being careful and attentive in one's actions, words, and thoughts. It means staying alert to avoid doing things that cause harm and focusing on what is helpful and virtuous. It is often called the 'path to the deathless' because it prevents the mind from wandering into negative habits. Skt अप्रमाद  Tib བག་ཡོད་པ་  Ch 不放逸  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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