Translation Memory:002-Tsadra-BCA-Com-Nectar/1457

002-Tsadra-BCA-Com-Nectar/1457 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	And so, why not identify Another’s body, calling it my "I”? And vice versa, why should it be hard To think of this my body as another’s? Since we are able to identify as our bodies and minds things that are devoid of such an "I-identity,” why should it be difficult to identify the bodies of other people (which are also of the nature of the generative substances of their parents) as "I” and grow used to such a perspective? And vice versa, why, as a result of habituation, should it be difficult for us to think of this body of ours as though it belonged to someone else?
RootTextChapterNum	8
RootTextVerseNum	112
SegmentFormat	Commentary
SourcePageNumber	581
SourceSabcheNumber	3.2.2.1.
SourceSegmentOrder	1457
Tibetan	དེ་བཞིན་གཞན་གྱི་ལུས་ལ་ཡང་། ། བདག་ཅེས་ཅི་ཡི་ཕྱིར་མི་བཟུང་། ། བདག་གི་ལུས་འདི་གཞན་དག་ཏུའང་། ། བཞག་པ་དེ་ལྟར་དཀའ་བ་མེད། ། de bzhin gzhan gyi lus la yang /_/ bdag ces ci yi phyir mi bzung /_/ bdag gi lus 'di gzhan dag tu'ang /_/ bzhag pa de ltar dka' ba med/_/ Verse 8.112  ·  Verse tm དེ་བཞིན་ཕ་མའི་ཁུ་ཁྲག་གི་རང་བཞིན་གཞན་སེམས་ཅན་གྱི་ལུས་ལ་ཡང་རིམ་གྱིས་གོམས་པར་བྱས་ནས་བདག་ཅེས་ཅི་ཡི་ཕྱིར་མི་བཟུང་སྟེ་བཟུང་བར་ནུས་སོ། །དེ་ལྟར་གོམས་པར་གྱུར་པ་ན་བདག་གི་ལུས་འདི་ནི་གཞན་སེམས་ཅན་དང༌། གཞན་སེམས་ཅན་ཀྱང་བདག་གི་ལུས་དག་ཏུའང་བཞག་པ་ལ་དེ་ལྟར་དཀའ་བ་མེད་དོ། །
TranslationChapter	8
TranslationChapterSubsection	A Brief Explanation of This Practice by Stating the Reason for It
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	292
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	དེ་བཞིན་གཞན་གྱི་ལུས་ལ་ཡང་། ། བདག་ཅེས་ཅི་ཡི་ཕྱིར་མི་བཟུང་། ། བདག་གི་ལུས་འདི་གཞན་དག་ཏུའང་། ། བཞག་པ་དེ་ལྟར་དཀའ་བ་མེད། ། de bzhin gzhan gyi lus la yang /_/ bdag ces ci yi phyir mi bzung /_/ bdag gi lus 'di gzhan dag tu'ang /_/ bzhag pa de ltar dka' ba med/_/ Verse 8.112  ·  Verse tm de bzhin pha ma'i khu khrag gi rang bzhin gzhan sems can gyi lus la yang rim gyis goms par byas nas bdag ces ci yi phyir mi bzung ste bzung bar nus so/_/de ltar goms par gyur pa na bdag gi lus 'di ni gzhan sems can dang /_gzhan sems can kyang bdag gi lus dag tu'ang bzhag pa la de ltar dka' ba med do/_/
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Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

Go to the page with the definition of 'བདག་'

Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'byang chub sems dpa'i spyod pa la 'jug pa'

Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

Go to the page with the definition of 'rigs'