Translation Memory:002-Tsadra-BCA-Com-Nectar/1107

002-Tsadra-BCA-Com-Nectar/1107 ID: 002-Tsadra-BCA-Com-Nectar <br> Date: 10 June 2022 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	Thus with patience I will strive with diligence. For in such diligence enlightenment is found. If no wind blows, then nothing stirs, And neither is there merit without diligence. As it has been said, "The paramita that follows depends on the one preceding it.” Accordingly, the six paramitas are arranged in such a way that each paramita stands in a relation of cause and effect with the one following it. When people are generous, they are not attached to possessions, and this makes possible the practice of discipline. When discipline is acquired, so too is the ability to cultivate patience; and once patience has been achieved with regard to the great and difficult practices, it is possible to apply [enthusiastic] diligence. Why is this last paramita so necessary? Because it is through such diligence that one obtains the fruit of great enlightenment—as if it lay within one’s fingers’ reach. When there is no wind, nothing either inside or outside the body can move.163"Wind” (rlung; prana) is the principle of motion, both in the external world (i.e., the displacement of air—wind in the usual sense) and in the body, where it is the principle of physical movement and the other anatomical processes. Generally speaking, wind is regarded as a kind of bridge between mind and body and is the means whereby the mind is "mounted” within its bodily support. The movement of wind thus accounts not only for a person’s physical condition but also his or her mental state. In the same way, without diligence, nothing positive relating to the two accumulations can occur. But, where diligence is present, great enlightenment is swiftly obtained through the wholesome power of the two accumulations.
RootTextChapterNum	7
RootTextVerseNum	1
SegmentFormat	Commentary
SourcePageNumber	480
SourceSabcheNumber	1
SourceSegmentOrder	1107
Tibetan	༈ དེ་ལྟར་བཟོད་པས་བརྩོན་འགྲུས་བརྩམ། ། འདི་ལྟར་བརྩོན་ལ་བྱང་ཆུབ་གནས། ། རླུང་མེད་གཡོ་བ་མེད་པ་བཞིན། ། བསོད་ནམས་བརྩོན་འགྲུས་མེད་མི་འབྱུང་། ། de ltar bzod pas brtson 'grus brtsam/_/ 'di ltar brtson la byang chub gnas/_/ rlung med g.yo ba med pa bzhin/_/ bsod nams brtson 'grus med mi 'byung /_/ Verse 7.1  ·  Verse tm ཕ་རོལ་ཏུ་ཕྱིན་པ་དྲུག་པོ་འདི་དག །སྔ་མ་ལ་བསྟེན་ཕྱི་མ་སྟེ་ཞེས་པ་ལྟར་སྔ་ཕྱི་རྒྱུ་འབྲས་ལྟ་བུ་ཡིན་ཏེ། སྦྱིན་པས་ལོངས་སྤྱོད་ལ་མ་ཆགས་པས་ཚུལ་ཁྲིམས་དང༌། ཚུལ་ཁྲིམས་དང་ལྡན་པས་བཟོད་པ་བསྒོམ་ནུས་པས་ན་དེ་ལྟར་དཀའ་སྤྱད་ཆེན་པོ་ལ་བཟོད་པ་དང་ལྡན་[p.481]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. པས་བརྩོན་འགྲུས་བརྩམས་པར་བྱའོ། །དེའི་དགོས་པ་ཅི་ཞེ་ན་འདི་ལྟར་བརྩོན་འགྲུས་དང་ལྡན་པ་ལ་འབྲས་བུ་བྱང་ཆུབ་ཆེན་པོ་ལག་རྩེར་གནས་པ་བཞིན་དུ་ཐོབ་པར་འགྱུར་གྱི། དཔེར་ན་རླུང་མེད་ན་ཕྱི་ནང་གི་དངོས་པོ་འདི་ཀུན་གཡོ་བ་མེད་པ་བཞིན་དུ་ཚོགས་གཉིས་ཀྱི་བསོད་ནམས་དགེ་བ་ཐམས་ཅད་བརྩོན་འགྲུས་མེད་ན་མི་འབྱུང་བ་ཡིན་ལ་བརྩོན་འགྲུས་ཡོད་ན་ཚོགས་གཉིས་ཀྱི་དགེ་བའི་སྟོབས་ཀྱིས་བྱང་ཆུབ་ཆེན་པོ་མྱུར་དུ་འཐོབ་པར་འགྱུར་བ་ཡིན་པས་སོ། །
TranslationChapter	7
TranslationChapterSubsection	A Brief Explanation of the Need for Diligence
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPageNumber	235
TranslationPublishedYear	2007
TranslationWikiPage	The Nectar of Manjushri's Speech
Translator	Fletcher, W.; Blankleder, H.
Wylie	༈ དེ་ལྟར་བཟོད་པས་བརྩོན་འགྲུས་བརྩམ། ། འདི་ལྟར་བརྩོན་ལ་བྱང་ཆུབ་གནས། ། རླུང་མེད་གཡོ་བ་མེད་པ་བཞིན། ། བསོད་ནམས་བརྩོན་འགྲུས་མེད་མི་འབྱུང་། ། de ltar bzod pas brtson 'grus brtsam/_/ 'di ltar brtson la byang chub gnas/_/ rlung med g.yo ba med pa bzhin/_/ bsod nams brtson 'grus med mi 'byung /_/ Verse 7.1  ·  Verse tm pha rol tu phyin pa drug po 'di dag_/snga ma la bsten phyi ma ste zhes pa ltar snga phyi rgyu 'bras lta bu yin te/_sbyin pas longs spyod la ma chags pas tshul khrims dang /_tshul khrims dang ldan pas bzod pa bsgom nus pas na de ltar dka' spyad chen po la bzod pa dang ldan[p.481]Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990) Slob dpon zhi ba lha and Mkhan po kun dpal. Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. Khreng tu'u: Si khron mi rigs dpe skrun khang, 1990. pas brtson 'grus brtsams par bya'o/_/de'i dgos pa ci zhe na 'di ltar brtson 'grus dang ldan pa la 'bras bu byang chub chen po lag rtser gnas pa bzhin du thob par 'gyur gyi/_dper na rlung med na phyi nang gi dngos po 'di kun g.yo ba med pa bzhin du tshogs gnyis kyi bsod nams dge ba thams cad brtson 'grus med na mi 'byung ba yin la brtson 'grus yod na tshogs gnyis kyi dge ba'i stobs kyis byang chub chen po myur du 'thob par 'gyur ba yin pas so/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Palden 1862 - 1943
DuplicateRootTranslation	false
Notes	First Translation Memory Created by Tsadra Foundation.
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Texts/Bodhicaryāvatāra
ShortTitle	Padmakara (2006)
SourceAuthor	People/Kun bzang dpal ldan
SourceCitation	Kun bzang dpal ldan. Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa. IN byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa. khreng tu'u: si khron mi rigs dpe skrun khang, 1990. BDRC W21985
SourcePublishedYear	1990
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་ཚིག་འགྲེལ་འཇམ་དབྱངས་བླ་མའི་ཞལ་ལུང་བདུད་རྩིའི་ཐིག་པ།
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa
SourceVersionLabel	Kunzang Palden (1862 - 1943)
SourceWikiPage	Books/Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)
TranslationCitation	Blankleder, Helena, and Wulstan Fletcher (Padmakara Translation Group), trans. The Nectar of Manjushri's Speech: A Detailed Commentary on Shantideva's Way of the Bodhisattva. By Kunzang Pelden. Boston: Shambhala Publications, 2007.
TranslationPublishedYear	2007
TranslationWikiPage	Books/The Nectar of Manjushri's Speech
Translator	People/Blankleder, H.;People/Fletcher, W.;People/Padmakara Translation Group
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	10 June 2022
TransMemID	002-Tsadra-BCA-Com-Nectar
TransMemNum	002
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Kṣānti - Patience is the ability to remain calm and composed when facing difficulties, suffering, or harm from others, without becoming angry or discouraged. Skt क्षान्ति  Tib བཟོད་པ་  Ch 忍;忍辱  

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Vīrya - Skt वीर्य  Tib བརྩོན་འགྲུས་  Ch 精進  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Pāramitā - The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections. Skt पारमिता  Tib ཕར་ཕྱིན།;ཕ་རོལ་ཏུ་ཕྱིན་པ།  Ch 波羅蜜  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Puṇya - The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path. Skt पुण्य  Tib བསོད་ནམས་  Ch 福;功德  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Pāramitā - The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections. Skt पारमिता  Tib ཕར་ཕྱིན།;ཕ་རོལ་ཏུ་ཕྱིན་པ།  Ch 波羅蜜  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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