Sarvadharmamahāśāntibodhicittakulayarāja
From Bodhicitta
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सर्वधर्ममहाशन्तिबोधिचित्तकुलयराज
Sarvadharmamahāśāntibodhicittakulayarāja
ཆོས་ཐམས་ཅད་རྫོགས་པ་ཆེན་པོ་བྱང་ཆུབ་ཀྱི་སེམས་ཀུན་བྱེད་རྒྱལ་པོ
chos thams cad rdzogs pa chen po byang chub kyi sems kun byed rgyal po
The Sovereign, All-Creating Mind of Enlightenment (84000)
Text
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Description
The All Creating King of Bodhicitta (Kulayarājatantra) formulates the concept of bodhicitta as the ultimate nature of the mind and appears to have been translated by Vairocana and Śrīsiṃhaprabha around the eighth century.
Reference
sarvadharmamahāśāntibodhicittakulayarāja [सर्वधर्ममहाशन्तिबोधिचित्तकुलयराज]. chos thams cad rdzogs pa chen po byang chub kyi sems kun byed rgyal po [ཆོས་ཐམས་ཅད་རྫོགས་པ་ཆེན་པོ་བྱང་ཆུབ་ཀྱི་སེམས་ཀུན་བྱེད་རྒྱལ་པོ]. [The Sovereign, All-Creating Mind of Enlightenment (84000)]. Kangyur, RKTSK 822 http://www.rkts.org/cat.php?id=822&typ=1.
Interconnections
1 Classical commentaries
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Longchenpa's 14th-century Dzogchen commentary teaches that all reality is "pure and total presence" or universal creativity—a fundamental awareness-energy expressing itself as the apparent diversity of experience. Rather than being caught up in treating thoughts and phenomena as solid separate realities (samsara), Longchenpa offers a practice of simply noticing whatever arises without grasping or reacting, allowing experiences to dissolve naturally and resting in the open awareness that remains. The key insight is that even passions and desires, when experienced directly without attachment, reveal themselves as brilliant expressions of this pristine awareness, leading to an "egalitarian attitude" where all phenomena are recognized as equally the playful dance of consciousness itself—a recognition that dissolves spiritual hopes and fears since this awareness is always already complete and present.
