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बोधिचित्तोत्पादसमादानविधि

Bodhicittotpādasamādānavidhi

བྱང་ཆུབ་ཀྱི་སེམས་བསྐྱེད་པ་དང་ཡི་དམ་བླང་བའི་ཆོ་ག།

byang chub kyi sems bskyed pa dang yi dam blang ba'i cho ga

A Ritual for the Generation of Bodhicitta and Taking up (the Practice of) a Tutelary Deity (84000)

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Descriptionངོ་སྤྲོད།

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2 Scholarship

File:Solonin Kirill Ceres.jpg

Solonin, Kirill, and Haoyue Xie. "Tangut Buddhism and the Bodhicittotpādasamādānavidhi." Studies in Chinese Religions 7, nos. 2–3 (2021): 267–78.

Articles2021About this item

The paper introduces part of the Tangut textual corpus, associated with the Bodhicaryāvatāra and the ritual composition by Jitāri, Bodhicittotpādasamādānavidhi. We conclude that in Xixia (1038– 1227) there was a textual cluster revolving around these two texts. Tanguts generated a local tradition of studying both of these texts, whereas the Bodhicittotpādasamādānavidhi appeared to have been an important text prescribed for study by the Tangut monks. We discuss the versions of the texts and their commentaries.

File:Solonin Kirill Ceres.jpg

Solonin, Kirill, and Haoyue Xie. "Tangut Texts of the Five Early Translations and the Texts on the Awakening of the Bodhicitta." Journal of Fudan University (Social Sciences Edition) 62, no. 3 (2020): 83–92.

Articles2020About this item

The focus of this paper is the group of texts associated with a composition by Jitāri, [the] Bodhicittotpādasamādānavidhi, and the Bodhicaryāvatāra.

2 A topic of

File:Solonin Kirill Ceres.jpg

Solonin, Kirill, and Haoyue Xie. "Tangut Buddhism and the Bodhicittotpādasamādānavidhi." Studies in Chinese Religions 7, nos. 2–3 (2021): 267–78.

Articles2021About this item

The paper introduces part of the Tangut textual corpus, associated with the Bodhicaryāvatāra and the ritual composition by Jitāri, Bodhicittotpādasamādānavidhi. We conclude that in Xixia (1038– 1227) there was a textual cluster revolving around these two texts. Tanguts generated a local tradition of studying both of these texts, whereas the Bodhicittotpādasamādānavidhi appeared to have been an important text prescribed for study by the Tangut monks. We discuss the versions of the texts and their commentaries.

File:Solonin Kirill Ceres.jpg

Solonin, Kirill, and Haoyue Xie. "Tangut Texts of the Five Early Translations and the Texts on the Awakening of the Bodhicitta." Journal of Fudan University (Social Sciences Edition) 62, no. 3 (2020): 83–92.

Articles2020About this item

The focus of this paper is the group of texts associated with a composition by Jitāri, [the] Bodhicittotpādasamādānavidhi, and the Bodhicaryāvatāra.

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Bodhicittotpādasamādānavidhi/Full text

Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Jetāri (ཛེ་ཏ་རི་). Bodhicittotpādasamādānavidhi [बोधिचित्तोत्पादसमादानविधि]. byang chub kyi sems bskyed pa dang yi dam blang ba'i cho ga [བྱང་ཆུབ་ཀྱི་སེམས་བསྐྱེད་པ་དང་ཡི་དམ་བླང་བའི་ཆོ་ག།]. [A Ritual for the Generation of Bodhicitta and Taking up (the Practice of) a Tutelary Deity (84000)]. Translated by Sumatikīrti, Rngog blo ldan shes rab. Tengyur, RKTST 3309 http://www.rkts.org/cat.php?id=3309&typ=2.

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