Shes rab le'u'i brjed byang dam pa'i zhal lung rmongs pa'i mun sel
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ཤེས་རབ་ལེའུའི་བརྗེད་བྱང་དམ་པའི་ཞལ་ལུང་རྨོངས་པའི་མུན་སེལ།
shes rab le'u'i brjed byang dam pa'i zhal lung rmongs pa'i mun sel
Oral Instructions of the Holy Master that Clear Away the Darkness of Confusion: A Memorization Aid for the Wisdom Chapter
Text
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Description
This text is the continuation of Shes rab le'u'i brjed byang dam pa'i zhal lung rmongs pa'i mun sel. (The first few pages of the ninth chapter are at the end of the commentary titled Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa dam pa'i zhal lung rmongs pa'i mun sel, and the remaining pages are here. The tenth chapter is also included here. The commentary starts with a general introduction to the philosophical views of the Vaibhāṣika, Sautrāntika, Cittamātra, and Madhyamaka schools and their subschools.
Type of Commentary: topical-outlined commentary on the ninth chapter
Length: 154
Tradition: ?
Length: 154
Tradition: ?
Reference
Chos brdzu mkhan (ཆོས་བརྫུ་མཁན་). shes rab le'u'i brjed byang dam pa'i zhal lung rmongs pa'i mun sel [ཤེས་རབ་ལེའུའི་བརྗེད་བྱང་དམ་པའི་ཞལ་ལུང་རྨོངས་པའི་མུན་སེལ།]. [Oral Instructions of the Holy Master that Clear Away the Darkness of Confusion: A Memorization Aid for the Wisdom Chapter].
Recensions
| Tibetan | Chos brdzu mkhan. ཤེས་རབ་ལེའུའི་བརྗེད་བྱང་དམ་པའི་ཞལ་ལུང་རྨོངས་པའི་མུན་སེལ།, (Shes rab le'u'i brjed byang dam pa'i zhal lung rmongs pa'i mun sel).
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Interconnections
1 Classical commentary of
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.


