Doctrinal Affiliation of the Buddhist Master Asaṅga

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Doctrinal Affiliation of the Buddhist Master Asaṅga
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This paper deals with controversial matters, because the life of Asaṅga is shrouded in mystery. His thorough use of the Āgamas, the Sanskrit equivalent (roughly speaking) of the Pāli Nikāyas, permits some intriguing, if not fascinating considerations of the old canon. The old identification by Hsuan-tsang of Asaṅga's early school as Mahīśāsaka is here newly discussed.

The first topic is to establish Asaṅga as a brilliant author. The section "Asaṅga and the Mahīśāsakas (first approach)" aims to prove Asaṅga's reliance on the Āgamas. The section "Asaṅga and the Mahīśāsakas (second approach)" deals with specialized tenets attributed to the Mahīśāsakas. The section "Asaṅga and the Mahīśāsakas (third approach)" comes to a conclusion about the name Mahīśāsaka. Source: Untying the Knots in Buddhism: Selected Essays, 89–90.

Citation
Wayman, Alex. "Doctrinal Affiliation of the Buddhist Master Asaṅga." Chapter 4 in Untying the Knots in Buddhism: Selected Essays. Buddhist Tradition Series 28. Delhi: Motilal Banarsidass, 1997.


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The Bodhisattvabhūmi (literally "The Stage of a Bodhisattva") stands as one of the most comprehensive and systematic expositions of the Mahāyāna Buddhist path from classical India. Formally the fifteenth section of the massive Yogācārabhūmi corpus, this foundational treatise provides an encyclopedic manual detailing the entire spiritual trajectory of a bodhisattva—from the initial arising of the "mind of awakening" (bodhicitta) to the ultimate attainment of perfect buddhahood.

Traditionally attributed to Ārya Asaṅga (c. fourth–fifth century CE) through revelation from the future buddha Maitreya, the text likely represents a compilation of earlier materials (c. 230–300 CE) that predates the fully developed Yogācāra philosophical system. Its existence in multiple Chinese translations from the early fifth century onward confirms its early date and widespread influence across Asian Buddhism.

The work's meticulously structured curriculum unfolds across three main books: The Support (ādhāra), the foundational prerequisites for the path; The Qualities That Accord with the Support (ādhārānudharma), the progressive stages of development; and The Perfection of the Support (ādhāraniṣṭhā), the ultimate fruition of buddhahood. At its philosophical heart lies the Tattvārthapaṭala (Chapter on Reality), which articulates a nuanced doctrine of "rightly grasped emptiness" that avoids both nihilism and eternalism. The text's longest and most influential section, the Śīlapaṭala (Chapter on Morality), codifies the complete ethical discipline of bodhisattvas through the famous system of bodhisattva precepts that became standard in Tibetan Buddhism.
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