The Kāśyapaparivarta

From Bodhicitta
Books/The Kāśyapaparivarta

🤓 Admin Zone 🛠️ hidden to non-admins
The Kāśyapaparivarta: Romanized Text and Facsimiles
Book


Please note that many items in our library are simply pages that represent a detailed library catalog entry and citation of someone else's work, presentation, or performance. Read our General Disclaimer for more information. You can find more information about this item on the publisher website.

Description

The Kāśyapaparivarta: Facsimile Edition with a New Transliteration

M. I. Vorobyova-Desyatovskaya, Bibliotheca Philologica et Philosophica Buddhica V (Tokyo: IRIAB, Soka University, 2002)

This volume presents the first facsimile edition of the St. Petersburg Sanskrit manuscript (SI P/2) of the Kāśyapaparivarta, one of the oldest and most important texts of the Mahāyāna Buddhist tradition, accompanied by a new transliteration. The manuscript, brought from Eastern Turkestan in the nineteenth century and held at the St. Petersburg Branch of the Institute of Oriental Studies, was first transliterated by Alexander von Staël-Holstein in 1926 alongside Tibetan and Chinese versions. Comparison of SI P/2 with Central Asian Sanskrit fragments from British, Finnish, German, and Russian collections reveals that at least two versions of the text circulated in Eastern Turkestan — a briefer, earlier prose version and an extended version that adds verse summaries after the prose passages. The introduction surveys the significance of the Kāśyapaparivarta for Mahāyāna Buddhism, noting that it was regarded as a foundational text by both Madhyamaka and Yogācāra schools, that it contains the first full formulation of the bodhisattva moral code, and that it was widely quoted in works including Śāntideva's Śikṣāsamuccaya and Prajñākaramati's commentary on the Bodhicaryāvatāra.

Citation
Vorobyova-Desyatovskaya, M.I., ed. The Kāśyapaparivarta: Romanized Text and Facsimiles. In collaboration with Seishi Karashima and Noriyuki Kudo. Tokyo: International Research Institute for Advanced Buddhology, Soka University, 2002.
Publisher Link
Table of contents
  • Introductionvii
  • Conventionsxiv
  • Romanized Text of the Sanskrit Manuscripts1
    • I. Manuscript SI P/2 (St. Petersburg)3
    • II. Manuscript SI P/85A (St. Petersburg)58
    • III. Fragments in the Hoernle and the Mannerheim Collections (London/Helsinki)60
    • IV. A Fragment in the Turfan Collection (Berlin)63
  • Facsimiles
    • Manuscript SI P/2Plate 1
    • Manuscript SI P/85APlate 75
    • Fragments in the Hoernle CollectionPlate 76
    • A Fragment in the Turfan CollectionPlate 78
Interconnections
1 Recension of
Classical WorksAbout this item
Kāśyapaparivarta. (T. 'Od srung gi le'u; C. Yiri monibao jing; J. Yuinichi manihōkyō; K. Yuil manibo kyǒng 遺日摩尼寶經). In Sanskrit, "The Kāśyapa Chapter"; a sūtra from one of the earliest strata of Indian Mahāyāna Buddhism, probably dating from sometime in the first Century CE. The sūtra offers an overview of practices emblematic of bodhisattvas, which are arranged in several groups of four practices apiece. The text cites a "bodhisattva canon" (bodhisattvapiṭaka) as the source for the teaching on the six perfections (pāramitā) and offers one of the earliest mentions of the "thought of enlightenment" (bodhicitta) in its Mahāyāna interpretation as the aspiration to achieve buddhahood. A bodhisattva who generates this thought even for the first time is said to be superior to the solitary buddhas (pratyekabuddha) and disciples (śrāvaka). Disciples are also censured as not being true sons of the Buddha, an early expression of the later Mahāyāna school's more explicit denunciations of the so-called hīnayāna. The sūtra also refers to bodhisattva precepts (see bodhisattvaśīla), which will subsequently be elaborated upon in such texts as Maitreya/Asaṅga's Bodhisattvabhūmi and in such Chinese apocrypha as the Fanwang jing. The Kāśyapaparivarta was one of the first sūtras translated into Chinese, by the Indo-Scythian monk *Lokakṣema (c. 178-198 CE) in 179 CE; a later recension is also included in the massive Ratnakūṭa collection of sūtras. The Kāśyapaparivarta is one of a substantial number of scriptures in the Ratnakūṭa collection for which Sanskrit recensions have been rediscovered and edited. Its Sanskrit manuscript was first discovered in Khotan in the 1890s and was more than one thousand years old; other Sanskrit fragments have subsequently been recovered. (Source: "Kāśyapaparivarta." In The Princeton Dictionary of Buddhism, 426. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
1 Full translation of
Classical WorksAbout this item
Kāśyapaparivarta. (T. 'Od srung gi le'u; C. Yiri monibao jing; J. Yuinichi manihōkyō; K. Yuil manibo kyǒng 遺日摩尼寶經). In Sanskrit, "The Kāśyapa Chapter"; a sūtra from one of the earliest strata of Indian Mahāyāna Buddhism, probably dating from sometime in the first Century CE. The sūtra offers an overview of practices emblematic of bodhisattvas, which are arranged in several groups of four practices apiece. The text cites a "bodhisattva canon" (bodhisattvapiṭaka) as the source for the teaching on the six perfections (pāramitā) and offers one of the earliest mentions of the "thought of enlightenment" (bodhicitta) in its Mahāyāna interpretation as the aspiration to achieve buddhahood. A bodhisattva who generates this thought even for the first time is said to be superior to the solitary buddhas (pratyekabuddha) and disciples (śrāvaka). Disciples are also censured as not being true sons of the Buddha, an early expression of the later Mahāyāna school's more explicit denunciations of the so-called hīnayāna. The sūtra also refers to bodhisattva precepts (see bodhisattvaśīla), which will subsequently be elaborated upon in such texts as Maitreya/Asaṅga's Bodhisattvabhūmi and in such Chinese apocrypha as the Fanwang jing. The Kāśyapaparivarta was one of the first sūtras translated into Chinese, by the Indo-Scythian monk *Lokakṣema (c. 178-198 CE) in 179 CE; a later recension is also included in the massive Ratnakūṭa collection of sūtras. The Kāśyapaparivarta is one of a substantial number of scriptures in the Ratnakūṭa collection for which Sanskrit recensions have been rediscovered and edited. Its Sanskrit manuscript was first discovered in Khotan in the 1890s and was more than one thousand years old; other Sanskrit fragments have subsequently been recovered. (Source: "Kāśyapaparivarta." In The Princeton Dictionary of Buddhism, 426. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)