Rgyal sras lag len rtsa 'grel

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rgyal sras lag len rtsa 'grel
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Description

This volume from the Sichuan Ethnic Publishing House pairs Gyalse Tokme Zangpo's (1295–1369) Thirty-Seven Practices of a Bodhisattva (Rgyal ba'i sras kyi lag len sum cu so bdun ma) with its most extensive Tibetan commentary. That commentary is The Excellent Vase of Nectar: The Unity of Scriptures and Oral Instructions (Rgyal sras lag len gyi 'grel pa gzhung dang gdams ngag zung 'jug bdud rtsi'i bum bzang), by Thubten Chökyi Drakpa (1823–1905), better known as Minyak Kunzang Sönam.

True to its title, the commentary weaves Indian scriptural authority together with the practical instructions of the Tibetan mind training (blo sbyong) lineages.

Minyak Kunzang Sönam works through all thirty-seven verses, from the preliminary reflections on the precious human birth, impermanence, the spiritual friend and refuge, to the cultivation of relative and ultimate bodhicitta. Along the way he gives extended attention to exchanging self and other and to transforming adversity into the path. He then turns to the six perfections and the bodhisattva’s conduct, closing with the dedication of merit.

An English translation by Heidi Köppl was published as Uniting Wisdom and Compassion: Illuminating the Thirty-Seven Practices of a Bodhisattva (Wisdom Publications, 2004).

Citation
Thub bstan chos kyi grags pa. Rgyal sras lag len rtsa 'grel. Chengdu: Si khron mi rigs dpe skrun khang, 2005. ཐུབ་བསྟན་ཆོས་ཀྱི་གྲགས་པ། རྒྱལ་སྲས་ལག་ལེན་རྩ་འགྲེལ། སི་ཁྲོན་མི་རིགས་དཔེ་སྐྲུན་ཁང་། Thubten Chökyi Drakpa. Commentary on the Root Text of 37 Practices of a Bodhisattva. Chengdu: Sichuan Ethnic Publishing House, 2005.
Interconnections
2 Recension of
Classical WorksAbout this item
Gyalse Tokme Zangpo's (1295–1369) highly influential work on Mind Training (blo sbyong) that outlines the training of a bodhisattva in a series of thirty-seven verses is still very popular today with Buddhist practitioners around the world. The colophon states: "This was composed at the Jewel Cave of Ngulchu by the monk Tokme [Zangpo], expounder of scripture and reasoning, for the benefit of myself and others." Since he gathered together all the paths of the bodhisattvas and composed them in the form of thirty-seven verses, the title is clearly fitting.