Revelation of Bodhicittam (Lindtner 2015)
From Bodhicitta
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Revelation of Bodhicittam (Lindtner 2015)
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Description
This text comprises 112 stanzas introduced by a brief prologue in prose. None of Nagarjuna's other works exhibit such a well-balanced and coherent structure as the Bodhicittavivarana. This is to some extent a natural consequence of the fact that the theme is at once simple and comprehensive: bodhicitta. It has a relative aspect consisting in the desire for the bodhi (awakening) of all living beings, and an absolute consisting in the unlimited cognition of shunyata (emptiness). The Bodhicittavivarana thus provides us with a compendium of the practice and theory of Mahayana Buddhism. This book consists of an introduction, the English translation of Bodhicittavivarana, the Tibetan transcription, Sanskrit fragments, additional notes and a new essay about the Greek roots. (Source Accessed Jan 9, 2025)
Citation
Lindtner, Christian. Revelation of Bodhicittam: Nagarjuna's Bodhicittavivaraṇam. Frankfurt: Angkor Verlag, 2015.
Publisher Link
Bodhicittavivaraṇanāma
The Bodhicittavivaraṇa (Tib. བྱང་ཆུབ་སེམས་ཀྱི་འགྲེལ།, Eng. Commentary on the Awakening Mind) is a foundational Mahāyāna text comprising 112 verses, originally composed in Sanskrit, preceded by a prose introduction, traditionally attributed to the second-century master Nāgārjuna. This work serves as both a comprehensive Madhyamaka analysis and a practical guide for cultivating bodhicitta in its two dimensions: conventional bodhicitta as the compassionate aspiration for all beings' enlightenment, and ultimate bodhicitta as the direct realization of emptiness (śūnyatā). The text grounds ethical aspiration in ontological analysis, demonstrating how understanding the empty nature of phenomena naturally generates universal compassion, while also refuting competing philosophical positions including Vijñānavāda idealism, the tīrthika conception of self, and the śrāvaka understanding of the skandhas. Although scholarly questions persist regarding its authorship—particularly given the text’s apparent tantric elements, critique of Vijñānavāda, and absence of citation by Nāgārjuna’s principal commentators Buddhapālita, Candrakīrti, and Bhāvaviveka—the Bodhicittavivaraṇa has exerted profound influence across Indian and Tibetan Buddhist traditions. Its remarkable interpretive flexibility has allowed it to serve as a scriptural foundation for diverse philosophical schools and contemplative practices, from strict Prāsaṅgika philosophy to mahāmudrā and mind training (lojong), making it an essential text for both monastic and lay bodhisattvas throughout the history of Mahāyāna Buddhism.
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