Bodhipathapradīpa: Ein Lehrgedicht des Atiśa (Dīpaṃkaraśrījñāna) in der Tibetischen Überlieferung
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Bodhipathapradīpa: Ein Lehrgedicht des Atiśa (Dīpaṃkaraśrījñāna) in der Tibetischen Überlieferung
Book
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Description
This 1978 critical edition presents Atiśa Dīpaṃkaraśrījñāna's Bodhipathapradīpa (Lamp for the Path to Enlightenment) as preserved in the Tibetan transmission, accompanied by a German translation. The volume includes as an appendix the commentary Byang chub lam gyi sgron ma'i 'grel pa gzhung don gsal ba'i nyi ma by Brag dkar sprul sku Blo bzang dpal ldan bstan 'dzin snyan grags. Atiśa's Bodhipathapradīpa is a central text for the Lamrim, or Stages of the Path tradition and reconciles the doctrines of many various Buddhist schools and philosophies, notable for its introduction of the three levels of spiritual aspiration. Eimer's scholarly edition provides critical textual apparatus essential for the study of this foundational work of Tibetan Buddhism, which became instrumental in the second transmission of Buddhism in Tibet and the development of the Geluk tradition.
Citation
Eimer, Helmut, ed. and trans. Bodhipathapradīpa: Ein Lehrgedicht des Atiśa (Dīpaṃkaraśrījñāna) in der Tibetischen Überlieferung. Wiesbaden: Otto Harrassowitz, 1978.
Table of contents
- AbkürzungsverzeichnisVII
- Liste der KurztitelVIII
- Vorwort1
- Einleitung
- Entstehung des Bodhipathapradīpa7
- Zur Aufnahme des Bodhipathapradīpa in der tibetischen Literatur11
- Metrische Gestalt und Gliederung des Bodhipathapradīpa17
- Moderne Ubersetzungen des Bodhipathapradīpa23
- Vorgehen bei der Textausgabe und der Mitteilung erganzender Materialien31
- Beschreibung der Textzeugen
- Vorbemerkung37
- Zugängliche Exemplare des Textes (Primare Textzeugen)38
- Werke mit Zitaten aus dem Bodhipathapradīpa (Sekundare Textzeugen)46
- Bisherige Textausgaben52
- Exkurs: Mongolische Übersetzungen des Bodhipathapradīpa57
- Diskussion der Lesarten
- Die Überlieferung in den primären Textzeugen61
- Die Stellung der sekundaren Textzeugen79
- Zur Bewertung der Tradition95
- Sigla103
- Textausgabe und Übersetzung104
- Liste von deutschen Entsprechungen tibetischer buddhistischer Termini142
- Zusätzliche Apparate
- Sonderfehler einzelner primärer Textzeugen145
- Nachweis der Verszeilen aus dem Bodhipathapradīpa und ihrer Varianten in der Bodhimārgadīpapañijikā146
- Nachweis der Verszeilen aus dem Bodhipathapradīpa und ihrer Varianten im Thar rgyan150
- Nachweis. der Verszeilen aus dem Bodhipathapradīpa und ihrer Varianten im Sgron ma'i rnam bšad152
- Nachweis der Verszeilen aus dem Bodhipathapradīpa im ersten Teil des Phul byuṅ dgyes pa'i mchod sprin157
- Nachweis der Varianten aus dem Bodhipathapradīpa im Gžuṅ don gsal ba' i ñi ma159
- Anhang: Kommentarielle Materialien
- Bemerkungen zum Aufbau der Bodhimārgadīpapañjikā161
- Weitere Materialien zur Gliederung der Bodhimārgadīpapañjikā168
- Nachgewiesene Zitate in der Bodhimārgadīpapañjikā (Zitatliste)175
- Alphabetisches Verzeichnis der in der Zitatliste gegebenen Sanskrittitel187
- Exkurs: Zitate aus dem Bodhipathapradīpa bei Kloṅ chen Rab 'byams pa189
- Gliederung des Sgron ma'i rnam bšad und des Phul byuṅ dgyes pa'i mchod sprin193
- Gliederung des Gžuṅ don gsal ba'i ñi ma213
- Das Gžuṅ don gsal ba'i ñi ma des Brag dkar sprul sku Blo bzaṅ dpal ldan bstan 'dzin sñan grags
- Vorbemerkung228
- Wortlaut des Gžuṅ don gsal ba'i ñi ma229
- Literaturverzeichnis
- Textausgaben, Nachdrucke, Nachschlagewerke, Studien und Aufsätze254
- Indische Titel und Autoren (Sanskrit, Prakrit, Pali, Apabhraṃśa)266
- Tibetische Titel und Autoren270
- Addenda et Corrigenda274
- Verszeilenindex zum Bodhipathapradīpa276
Interconnections
1 Recension of
Bodhipathapradīpa. (T. Byang chub lam gyi sgron ma). In Sanskrit, "Lamp for the Path to Enlightenment"; a work composed by the Indian scholar Atiśa Dīpamkaraśrījñāna at Tho ling gtsug lag khang shortly after he arrived in Tibet in 1042. Tibetan histories often note that Atiśa wrote this text in order to clarify problematic points of Buddhist practice, especially tantra, which were thought to have degenerated and become distorted, and to show that tantra did not render basic Buddhist practice irrelevant. The Bodhipathapradīpa emphasizes a gradual training in the practices of the Mahāyāna and vajrayāna and became a prototype and textual basis first for the bstan rim, or "stages of the teaching" genre, and then for the genre of Tibetan
religious literature known as lam rim, or "stages of the path." It is also an early source for the instructions and practice of blo sbyong, or "mind training." Atiśa wrote his own commentary (pańjikā) (Commentary on the Difficult Points of the Lamp for the Path to Enlightenment) to the text. The text says bodhisattvas must first follow one of the sets of prātimokṣa disciplinary rules; based on those precepts, they practice the six perfections (pāramitā); with those perfections as a solid foundation, they finally practice Buddhist tantra. (Source: "Bodhipathapradīpa." In The Princeton Dictionary of Buddhism, 133. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
1 Full translation of
Bodhipathapradīpa. (T. Byang chub lam gyi sgron ma). In Sanskrit, "Lamp for the Path to Enlightenment"; a work composed by the Indian scholar Atiśa Dīpamkaraśrījñāna at Tho ling gtsug lag khang shortly after he arrived in Tibet in 1042. Tibetan histories often note that Atiśa wrote this text in order to clarify problematic points of Buddhist practice, especially tantra, which were thought to have degenerated and become distorted, and to show that tantra did not render basic Buddhist practice irrelevant. The Bodhipathapradīpa emphasizes a gradual training in the practices of the Mahāyāna and vajrayāna and became a prototype and textual basis first for the bstan rim, or "stages of the teaching" genre, and then for the genre of Tibetan
religious literature known as lam rim, or "stages of the path." It is also an early source for the instructions and practice of blo sbyong, or "mind training." Atiśa wrote his own commentary (pańjikā) (Commentary on the Difficult Points of the Lamp for the Path to Enlightenment) to the text. The text says bodhisattvas must first follow one of the sets of prātimokṣa disciplinary rules; based on those precepts, they practice the six perfections (pāramitā); with those perfections as a solid foundation, they finally practice Buddhist tantra. (Source: "Bodhipathapradīpa." In The Princeton Dictionary of Buddhism, 133. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
1 Scholarship on
Bodhipathapradīpa. (T. Byang chub lam gyi sgron ma). In Sanskrit, "Lamp for the Path to Enlightenment"; a work composed by the Indian scholar Atiśa Dīpamkaraśrījñāna at Tho ling gtsug lag khang shortly after he arrived in Tibet in 1042. Tibetan histories often note that Atiśa wrote this text in order to clarify problematic points of Buddhist practice, especially tantra, which were thought to have degenerated and become distorted, and to show that tantra did not render basic Buddhist practice irrelevant. The Bodhipathapradīpa emphasizes a gradual training in the practices of the Mahāyāna and vajrayāna and became a prototype and textual basis first for the bstan rim, or "stages of the teaching" genre, and then for the genre of Tibetan
religious literature known as lam rim, or "stages of the path." It is also an early source for the instructions and practice of blo sbyong, or "mind training." Atiśa wrote his own commentary (pańjikā) (Commentary on the Difficult Points of the Lamp for the Path to Enlightenment) to the text. The text says bodhisattvas must first follow one of the sets of prātimokṣa disciplinary rules; based on those precepts, they practice the six perfections (pāramitā); with those perfections as a solid foundation, they finally practice Buddhist tantra. (Source: "Bodhipathapradīpa." In The Princeton Dictionary of Buddhism, 133. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
