Innerstucke aus acht Blāttern einer Śūraṁgamasamādhi-Handschrift
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Innerstucke aus acht Blāttern einer Śūraṁgamasamādhi-Handschrift
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Description
Inner pieces from eight leaves of a Śūraṁgamasamādhi manuscript.
Citation
Leumann, Ernst. "Innerstucke aus acht Blāttern einer Śūraṁgamasamādhi-Handschrift." In Buddhistische Literatur: Nordarisch und Deutsch. I. Teil, Nebenstücke, 91–103. Abhandlungen für die Kunde des Morgenlandes 15, 2. Leipzig: F. A. Brockhaus, 1920. Reprinted 1966 by Kraus Reprint (Nendeln, Liechtenstein).
Interconnections
1 Partial translation of
Śūraṃgamasamādhisūtra [or Śūraṅgamasamādhisūtra]. (T. Dpa' bar 'gro ba'i ting nge 'dzin gyi mdo; C. Shoulengyan sanmei jing; J. Shuryōgon zanmaikyō; K. Sunǔngǒm sammae kyǒng). In Sanskrit, "Sūtra on the Heroic-March Concentration," an early Mahāyāna sūtra that explains how the mind becomes free and unimpeded like the "march" (gama) of a "hero" (śūra), who "walks alone, fearlessly, like a lion." (This translated sūtra should be distinguished from the *Śūraṃgamasūtra, a Chinese apocryphal scripture of similar name, which dates from the early eighth century.) The Śūraṃgamasamādhi as taught in this sūtra not only enables bodhisattvas quickly to attain complete, perfect enlightenment (anuttarasamyaksaṃbodhi), but also ensures that even śrāvakas, pratyekabuddhas, and arhats are put on the right path leading to buddhahood. In addition, the Śūraṃgamasamādhi also permits enlightened beings to manifest themselves in any variety of forms in order to teach sentient beings. The sūtra also includes descriptions of the world systems of many other buddhas (buddhakṣetra), including Abhirati, the buddha-land of Akṣobhya. Although some fragments of the Sanskrit recension of the Śūraṃgamasamādhisūtra have survived, the full sūtra is extant only in an early-fifth-century translation attributed to the eminent Kuchean translator Kumārajīva, in two rolls, and in an early-ninth-century Tibetan translation. (Source: "Śūraṃgamasamādhisūtra." In The Princeton Dictionary of Buddhism, 873. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27)
