Contributions to the Study of the Śikṣāsamuccaya Derived from Chinese Sources

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Contributions to the Study of the Śikṣāsamuccaya Derived from Chinese Sources
Journal Article
Source Texts of the Śikṣ (Skt)


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The present work is rendered into the Chinese by Fâ-hu and Zih-khan A.D. 1004 1058 (Nanjio's Cat. No, 1298). It is done so carelessly that we very often meet with mechanical juxtapositions of words and phrases corresponding with the original, giving no connected sense at all, which render this translation so far untrustworthy. But large portions of the works cited by the author we find correctly translated into Chinese. Moreover in finding our way about the stock phrases or technical expressions and other terminology peculiar to Buddhism we Buddhists stand in a position of some advantage.
      The main object of the present paper is to illustrate certain selected passages from Chinese sources, leaving to others whose knowledge of Buddhist Sanskrit may be more extended than my own, the criticism of the work from the Indian side.
      At present, I must confess, I have no time to read through this treasury of Mahāyāna doctrine. My search is limited generally to those passages, which the editor noted as doubtful or obscure in their reading. In a few cases other portions are touched on when they came under my notice.
      As to my use of the Chinese, I may explain that the latest Japanese edition of the Chinese Buddhist Tripiṭaka is divided into forty groups; each group is designated, as it formerly was, by the successive characters of the " Sentence of Thousand (different) Characters " Each group thus designated contains 9 to 15 fasciculi numbered by numerals. I denote each fasciculus by Roman figure in its order, discarding the original awkward numbering. As to the version of the Śikṣāsamuccaya I give only number of leaf, for the whole work is included in fasc. CLXXXV (1). (Wogihara, "Contributions," 96–97)

Citation
Wogihara, Unrai. "Contributions to the Study of the Śikṣāsamuccaya Derived from Chinese Sources." Le Muséon 5 (1904): 96–103, 209–15; 7 (1906): 255–61. https://archive.org/details/in.ernet.dli.2015.56365/page/n97/mode/2up and https://books.google.com/books?id=zLAzAQAAMAAJ&pg=PA255&source=gbs_toc_r&cad=4#v=onepage&q&f=true.
Interconnections
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Classical WorksAbout this item
Śikṣāsamuccaya (T. Bslab pa kun las btus pa; C. Dasheng ji pusa xue lun; J. Daijōjū bosatsugakuron; K. Taesǔng chip posal hak non 大乘集菩薩學論). In Sanskrit, "Compendium of Training," a work by the eighth-century Indian Mahāyāna master Śāntideva. It consists of twenty-seven stanzas on the motivation and practice of the bodhisattva, including bodhicitta, the six perfections (pāramitā), the worship of buddhas and bodhisattvas, the benefits of renunciation, and the peace derived from the knowledge of emptiness (śūnyatā). The topic of each of the stanzas receives elaboration in the form of a prose commentary by the author as well as in illustrative passages, often quite extensive, drawn from a wide variety of Mahāyāna sūtras. Some ninety-seven texts are cited in all, many of which have been lost in their original Sanskrit, making the Śikṣāsamuccaya an especially important source for the textual history of Indian Buddhism. These citations also offer a window into which sūtras were known to a Mahāyāna author in eighth-century India. The digest of passages that Śāntideva provides was repeatedly drawn upon by Tibetan authors in their citations of sūtras. Although Śāntideva's Bodhicaryāvatāra and Śikṣāsamuccaya both deal with similar topics, the precise relation between the two texts is unclear. Several of the author's verses appear in both texts and some of the sūtra passages from the Śikṣāsamuccaya also appear in the Bodhicaryāvatāra. One passage in the Bodhicaryāvatāra also refers readers to the Śikṣāsamuccaya, but this line does not occur in the Dunhuang manuscript of the text and may be a later interpolation. (Source: "Śikṣāsamuccaya." In The Princeton Dictionary of Buddhism, 821. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)



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