Bodhisattva-Bhūmi: A Text-Book of the Yogācāra School

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Bodhisattva-Bhūmi: A Text-Book of the Yogācāra School: An English Summary with Notes and Illustrative Extracts from Other Buddhist Works
Journal Article


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Description

The 1906 work by Bendall and de la Vallée Poussin was groundbreaking Western scholarship that provided the first English summary of the Bodhisattvabhūmi, a foundational Yogācāra text attributed to Asaṅga that serves as Buddhism's most comprehensive manual on bodhisattva practice. Their article in Le Muséon made this crucial text—which covers bodhisattva ethics, vows, practices, and the progressive stages of spiritual development toward buddhahood—accessible to European academics for the first time, complete with notes and comparative extracts from other Buddhist works, thus introducing Western scholarship to one of the most important treatises on the bodhisattva path in Mahāyāna Buddhism.
Citation
Bendall, Cecil, and Louis de la Vallée Poussin. "Bodhisattva-Bhūmi: A Text-Book of the Yogācāra School: An English Summary with Notes and Illustrative Extracts from Other Buddhist Works." Le Muséon 7 (1906): 213–30.
Interconnections
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Classical WorksAbout this item
The Bodhisattvabhūmi (literally "The Stage of a Bodhisattva") stands as one of the most comprehensive and systematic expositions of the Mahāyāna Buddhist path from classical India. Formally the fifteenth section of the massive Yogācārabhūmi corpus, this foundational treatise provides an encyclopedic manual detailing the entire spiritual trajectory of a bodhisattva—from the initial arising of the "mind of awakening" (bodhicitta) to the ultimate attainment of perfect buddhahood.

Traditionally attributed to Ārya Asaṅga (c. fourth–fifth century CE) through revelation from the future buddha Maitreya, the text likely represents a compilation of earlier materials (c. 230–300 CE) that predates the fully developed Yogācāra philosophical system. Its existence in multiple Chinese translations from the early fifth century onward confirms its early date and widespread influence across Asian Buddhism.

The work's meticulously structured curriculum unfolds across three main books: The Support (ādhāra), the foundational prerequisites for the path; The Qualities That Accord with the Support (ādhārānudharma), the progressive stages of development; and The Perfection of the Support (ādhāraniṣṭhā), the ultimate fruition of buddhahood. At its philosophical heart lies the Tattvārthapaṭala (Chapter on Reality), which articulates a nuanced doctrine of "rightly grasped emptiness" that avoids both nihilism and eternalism. The text's longest and most influential section, the Śīlapaṭala (Chapter on Morality), codifies the complete ethical discipline of bodhisattvas through the famous system of bodhisattva precepts that became standard in Tibetan Buddhism.