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The six perfections, or pāramitā, are the primary constituents that make up the path in the Mahāyāna tradition based on the sūtras. They represent the different facets of the bodhisattva conduct, as specific areas of attention that are initially practiced in succession, yet are structured in order to produce a cumulative effect. Once the bodhisattva has reached the point of proficiency in all of the perfections they are then meant to function collectively and, together, they become the vehicle by which a bodhisattva is conveyed towards the complete awakening of buddhahood.

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