Property:Glossary-BasicMeaning

From Bodhicitta

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A negation that denies one thing in such a way that it clearly implies another.  +
The luminous aspect of mind that is often contrasted with its empty aspect. It is often used figuratively to reference the cognizant, or knowing, aspect of mind and sometimes more literally as the natural luminosity of mind and luminous wisdom that is experienced in meditation.  +
In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.  +
One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding.  +
A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief ''Prajñāpāramitāhṛdayasūtra'', popularly known as the ''Heart Sūtra''. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (''śūnyatā''). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school.  +
The potential for awakening that is inherently present in all beings.  +
In the Buddhist literature on pramāṇa, it refers to cognition that correctly apprehends its object without any deception or mistake. Such correct cognition include direct perception and inferential cognition.  +
A negation that merely denies the existence of something without implicitly suggesting an alternative.  +
A negative mental state of hostility, anger, or aversion. It is an aggressive attitude toward people or situations that one finds unpleasant, with the wish to cause them harm. It is considered one of the primary 'afflictions' that disturb the mind's peace.  +
An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction.  +
Pratyekabuddhas are saints who, in their last birth in the cycle of existence, are said to become enlightened through solitary practice on the nature of dependent ordination. These saints are said to appear when there is no buddha around and work either alone or in small groups.  +
The notion that all phenomena arise in dependence on causes and conditions.  +
In the Mūlasarvāstivāda vinaya that was preserved in Tibet, this refers to a set of seven types of vows of individual liberation that constitute formal ordination according to the precepts of the Vinaya, or disciplinary code, of the fundamental vehicle. This set of seven is divided by gender and includes the vows for fully ordained monastics, novice monastics, and lay people, as well as specific vows for novice nuns actively training for full ordination. Sometimes included as an eighth type of vow are the single-day lay vows associated with the practice of ''sojong'' (''gso sbyong''), "mending and purification," which is observed twice a month.  +
The positive energy or potential created through performing good deeds, such as generosity or kindness. In Buddhism, accumulating this positive force is seen as essential for finding happiness in future lives, and crucial as a foundation for following the spiritual path.  +
The Buddhist practice of 'confession' or 'laying aside evil.' It involves honestly acknowledging past mistakes and negative actions with regret, then committing not to repeat them. This process helps clear the mind of guilt and negative karmic imprints, creating space for positive qualities to grow.  +
The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections.  +
The state of being empty of self, which references the lack of inherent existence in relative phenomena.  +
The Three Jewels—the Buddha, the Dharma (his teachings), and the Saṅgha (the spiritual community)—are the three central objects of refuge and inspiration for all Buddhists.  +
One of the two main traditions within the Mahāyāna: the "[[bca:Explore/Lineage_of_the_Profound_View|Profound View]]" (ཟབ་མོ་ལྟ་བརྒྱུད་) of [[Nāgārjuna]] and the "[[bca:Explore/Lineage_of_the_Vast_Conduct|Vast Conduct]]" (རྒྱ་ཆེན་སྤྱོད་བརྒྱུད་) of [[Asaṅga]].  +
The mind's natural mode that abides as suchness, which remains unchanged from the state of an ordinary being up until enlightenment.  +